What Does Leviticus 23:4 Mean?

These are the appointed meetings of the LORD, set-apart assemblies, which you shall call out at their appointed times.
Leviticus 23:4 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.

The Hebrew word rendered “feasts” returns as “seasons,” revealing holy gatherings as appointments woven into time.

Your time is not an undifferentiated stream here: certain moments are appointed for gathering before the LORD. Proclamation gives those moments a shared shape, so the call is both an announcement and a convocation.

WHAT THIS UNDOES

The verse undoes the belief that sacred time is only what a person happens to feel as sacred: these times are appointed, then proclaimed for gathering.

מוֹעֲדֵי

mo'adei

GROWS FROM

יעד

y-ʿ-d

To appoint or designate; by extension, to set a time or place for meeting.

“appointed meetings” in this verse is mo'adei. The same Hebrew word appears again in “their seasons,” though English renders it differently. The verse presents these gatherings as appointments embedded in time, not merely as a festival label.

ALSO GROWS

ya'ad: To appoint or designate.

יָעַד

This root gives the appointed gathering its sense of a time deliberately set aside.

mo'ed: An appointed time, meeting, or meeting place.

מוֹעֵד

This is the seed word behind both “feasts” and “seasons” in the verse, joining sacred gathering to sacred time.

מִקְרָאֵי

miqra'ey

GROWS FROM

קרא

q-r-ʾ

To call, summon, or proclaim.

“call out” in this verse is miqra'ey. The word for “convocations” and the verb “proclaim” share the root ⁨קרא⁩. English separates the assembly from its announcement, while Hebrew places both under the same act of calling.

ALSO GROWS

qara: To call or proclaim.

קָרָא

This is the root of “ye shall proclaim,” the act that announces the appointed time.

miqra: A convocation or calling together; also a reading or recitation.

מִקְרָא

The gathering itself is a “calling,” linking the announced time to the assembled people.

Recurring appointed times call people into gathered presence.

And God said, "Let there be lights in the expanse of the heavens to part the day from the night, and let them be for signs, and for appointed times, and for days and years."
Genesis 1:14 · SDVThe lights mark appointed seasons, showing sacred rhythm woven into the calendar.
Let the children of Israel also make the passover at its appointed time.
Numbers 9:2 · SDVPassover is kept at its appointed time, carrying the calendar appointment into communal observance.
When the day of Pentecost was fully filled, they were all together in one place.
Acts 2:1 · SDVAt Pentecost, an appointed feast arrives with people gathered together.
And God said, "Let there be lights in the expanse of the heavens to part the day from the night, and let them be for signs, and for appointed times, and for days and years."
Genesis 1:14 · SDV

Genesis uses the same word, ⁨מוֹעֲדִים⁩ (mo’adim), for the “seasons” marked by the lights. Leviticus uses it for the LORD’s appointed gatherings: the calendar’s marked times become convocations.

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Leviticus 23:4 Meaning