What Does Leviticus 23:5 Mean?

On the fourteenth day of the first month, between the evenings, is the LORD's passing over.
Leviticus 23:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
In the fourteenth day of the first month at even is the LORD’s passover.

Passover sits at the head of the year and between the evenings: deliverance is given both a beginning and a threshold.

Deliverance takes a place in the calendar: the LORD’s Passover is set on the fourteenth day of the first month, at evening. The Hebrew calls the first month rishon, from rosh, “head,” and places Passover in bein ha’arbayim, “between the evenings”, at the head of the cycle and at a threshold in the day.

פֶּסַח

pesaḥ

GROWS FROM

פסח

To pass over, spare.

The name of the observance and the verb for passing over share one root. English separates the named occasion from the action inside it; Hebrew holds them together.

ALSO GROWS

pāsaḥ: To pass over, spare.

פָּסַח

The verb form makes the name active: passing over is the action the observance names.

pesaḥ: Passover; the appointed observance or its offering.

פֶּסַח

The noun names the occasion through the same root as the sparing action.

רִאשׁוֹן

rishon

GROWS FROM

ראשׁ

Head, chief.

“First” carries the image of a head or beginning. Passover stands at the head of the year’s appointed cycle, giving deliverance a marked beginning.

ALSO GROWS

rosh: Head; chief.

רֹאשׁ

The shared root makes the first month the year’s “head,” not merely a numbered month.

reshith: Beginning; firstfruits.

רֵאשִׁית

This branch links the first month with a beginning, where the Passover is placed.

בֵּין הָעַרְבָּיִם

bein ha’arbayim

GROWS FROM

ערב

Evening, dusk.

The Hebrew phrase is literally “between the evenings.” It locates the observance in an interval at dusk, making the time a threshold rather than an undifferentiated nightfall.

ALSO GROWS

erev: Evening; dusk.

עֶרֶב

This is the evening word at the center of the verse’s appointed time.

arbayim: Evenings; the dual form used in “between the evenings.”

עֲרָבַיִם

The form preserves an interval within evening, sharpening the verse’s sense of a threshold.

The deliverance named by Passover is anchored to an appointed time and made recurring.

And the blood will be a mark for you upon the houses where you are; and when I see the blood, I will leap over you, and the blow will not be upon you to ruin you when I strike down the land of Egypt.
Exodus 12:13 · SDVThe same ⁨פסח⁩ root names the Passover and the act of passing over that spares.
Guard the month of Abib, and make the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night.
Deuteronomy 16:1 · SDVThe Passover is tied again to an appointed month and the LORD’s deliverance.
And he said to them, I have longed with longing to eat this Passover with you before I suffer.
Luke 22:15 · SDVThe named Passover remains an appointed meal, carried into the present moment of the verse.
And the blood will be a mark for you upon the houses where you are; and when I see the blood, I will leap over you, and the blow will not be upon you to ruin you when I strike down the land of Egypt.
Exodus 12:13 · SDV

Leviticus names the appointed observance as pesaḥ; Exodus uses the same root as a verb: “I will pass over you.” The shared root binds the day to the sparing action its name carries.

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Leviticus 23:5 Meaning