What Does Leviticus 25:51 Mean?

If yet there are many years, according to them he shall turn back the price of his buying back, from the silver of his acquisition.
Leviticus 25:51 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

The years still ahead are counted in the price of release, so a buyer’s claim does not erase a person’s future.

When a person is held under a purchase claim, the years still ahead set the measure of redemption. The cost of release is calculated against that remaining time, making the person’s future part of what is reclaimed.

WHAT THIS UNDOES

It undoes the belief that once a person is bound, all the years ahead belong to the one who bought them; those years still count toward redemption.

גְּאֻלָּתוֹ

ge'ullato

GROWS FROM

גאל

To redeem or reclaim, often through the action of a near relative.

“buying back” in this verse is ge'ullato. The word for redemption belongs to the same family as the word for a kinsman who reclaims. Here, the price is part of a relational act that frees a person from a purchaser’s claim.

ALSO GROWS

go'el: Kinsman-redeemer; one who redeems or reclaims.

גֹּאֵל

This branch shows redemption taking shape through someone who reclaims a person or possession as a relative.

ge'ullah: Redemption; reclaiming.

גְּאֻלָּה

This is the noun form used in the verse’s phrase “price of his redemption,” joining the payment to the act of reclaiming.

יָשִׁיב

yashiv

GROWS FROM

שׁוב

To return or turn back; in this verb form, to return or restore something.

“turn back” in this verse is yashiv. The payment is expressed with a verb of returning: the amount is paid back according to the years still ahead. Redemption is pictured as restoration, with the purchase price returned as the person’s remaining time is released from the claim.

ALSO GROWS

shuv: To return or turn back.

שׁוּב

This basic form gives “give again” its sense of returning what was taken or paid.

heshiv: To bring back, restore, or repay.

הֵשִׁיב

This related form makes the restorative movement clear: something is returned to its former place or owner.

Scripture treats bondage as bounded, counting the time of service and naming release as its limit.

If you buy a Hebrew servant, six years he serves, and in the seventh he goes out free for nothing.
Exodus 21:2 · SDVA fixed term of service gives way to freedom, placing a limit on the buyer’s claim.
The breath of the Lord LORD is upon me, for the LORD has anointed me to bring good news to the bowed ones; he has sent me to bind up the broken of heart, to proclaim flowing freedom to the captives, and the opening of the prison to those who are chained.
Isaiah 61:1 · SDVRelease is proclaimed for those held captive and bound.
The breath of the LORD is upon me, because he has anointed me to bring good news to the emptied. He has sent me to heal the shattered in heart, to herald release to the captives, and the return of sight for the blind, to send the crushed away into release.
Luke 4:18 · SDVDeliverance and liberty are named for people whose lives are constrained.
After he is sold, a buying back shall be for him; one of his brothers shall buy him back.
Leviticus 25:48 · SDV

This verse uses the same root, ⁨גאל⁩ (ga’al, to redeem or reclaim), for both the possibility of redemption and a brother’s act of redeeming. It makes the family relation visible: the calculated payment in verse 51 belongs to a relative’s reclaiming of a person.

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Leviticus 25:51 Meaning