What Does Leviticus 27:9 Mean?

And if it is a beast that men bring as a drawing near to the LORD, all that any man gives of such to the LORD is set apart.
Leviticus 27:9 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

The offering is a drawing-near, and the animal given to the LORD is set apart through that approach.

When you give something to the LORD, it enters a set-apart relation: the gift is no longer treated as common. This verse holds together two movements, drawing near and becoming set apart.

קָרְבָּן

qorbān

GROWS FROM

קרב

q-r-b

Approach; move or bring near.

“drawing near” in this verse is qorbān. Qorbān (⁨קָרְבָּן⁩, drawing-near offering) comes from the root of approaching: this gift is named by its movement toward the LORD. The verse then calls the given animal qōdesh (⁨קֹדֶשׁ⁩, set-apartness), bringing nearness and set-apart status together in the same act.

ALSO GROWS

qārab: Approach, draw near.

קָרַב

The verb names the movement contained in the word for offering.

hiqriv: Bring near; present as an offering.

הִקְרִיב

This form describes bringing something near to the LORD, as the verse does with the animal.

qārōv: Near.

קָרוֹב

The same root describes nearness as a state, linking the offered gift to the approach it makes.

קֹדֶשׁ

qōdesh

GROWS FROM

קדש

q-d-sh

Set apart; consecrate, make sacred.

The animal is not described as holy by its kind alone; the verse names it as set apart in relation to the LORD through what is given. This root also names the sanctuary and the act of consecration, so set-apartness is a status that shapes where something belongs and how it is used.

ALSO GROWS

qādōsh: Set apart; sacred.

קָדוֹשׁ

This is the related adjective describing what belongs in a set-apart relation.

miqdāsh: Sanctuary; a set-apart place.

מִקְדָּשׁ

The sanctuary shows the same root marking a place as belonging to the sacred.

qiddēsh: Consecrate; set apart.

קִדֵּשׁ

This verb names the act that places something into the status described in the verse.

What is yielded to the LORD enters a set-apart relation and use.

Set apart to me every firstborn, whatever opens the womb among the children of Israel, of humankind and of beast; it is mine.
Exodus 13:2 · SDVThe firstborn, whether human or animal, is set apart as belonging to the LORD.
Therefore I urge you, brothers, through the compassions of God, to set your bodies beside God as a living sacrifice, set apart, well-pleasing to him, which is your true service.
Romans 12:1 · SDVWhat is presented to God becomes a living offering, marked as holy and acceptable.
You also, as living stones, are built up into a house of breath, a set-apart priesthood, to carry up sacrifices of breath, well received by God through Jesus, the Anointed One.
1 Peter 2:5 · SDVThe set-apart community is formed for offering what is acceptable to God.
Set apart to me every firstborn, whatever opens the womb among the children of Israel, of humankind and of beast; it is mine.
Exodus 13:2 · SDV

Both verses use the Hebrew root ⁨קדש⁩ (q-d-sh), meaning set apart or consecrate. Here an animal given as an offering is set apart; in Exodus, the firstborn is set apart as belonging to the LORD.

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Leviticus 27:9 Meaning: The offering is a drawing-near