What Does Leviticus 7:3 Mean?

And he shall bring near from it all its fat, the fat tail, and the fat that covers the inward parts,
Leviticus 7:3 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,

The Hebrew words for “inwards” (⁨קֶרֶב⁩, qerev) and “offers” (⁨יַקְרִיב⁩, yaqriv) share ⁨קרב⁩ (q-r-b), the root of drawing near.

Here the offering includes the body’s inward parts and the fat that covers them; both the hidden center and its covering enter the description. The act of offering is bodily and specific, reaching what lies within.

WHAT THIS UNDOES

Only what is visible belongs in what is given.

הַקֶּרֶב

ha-qerev

GROWS FROM

קרב

The consonantal root ⁨ק־ר־ב⁩ (q-r-b) carries the sense of drawing near or approaching; ⁨קֶרֶב⁩ (qerev) names the interior or midst.

English separates the inward parts from the act of offering, but Hebrew lets them sound from one root: ⁨קֶרֶב⁩ (qerev, inward parts) and ⁨יַקְרִיב⁩ (yaqriv, brings near or offers) share ⁨ק־ר־ב⁩. The body’s interior is named within the language of approach, so the offering reaches what is inward.

ALSO GROWS

yaqriv: He brings near; he offers.

יַקְרִיב

The verb translated “offer” in this verse uses the same ⁨ק־ר־ב⁩ consonants as “inwards,” joining the act of offering to the interior.

qorban: Offering; that which is brought near.

קָרְבָּן

This word makes the root’s sense of approach explicit: an offering is something brought near.

הַמְכַסֶּה

ham-khasseh

GROWS FROM

כסה

The consonantal root ⁨כ־ס־ה⁩ (k-s-h) means to cover or conceal.

“covereth” in this verse is ham-khasseh. The root holds both the act of covering and what serves as a covering. Here, the fat is named as the layer over the inward parts.

ALSO GROWS

kasah: To cover or conceal.

כָּסָה

This verb carries the action expressed by “covereth” in the verse.

mikhseh: A covering.

מִכְסֶה

This noun from the same root names a covering as a thing, echoing the layer described here.

In offering, what is inward and embodied is brought near and given.

And the priest sends them up in smoke upon the altar, bread of an offering of fire for a fragrance that settles. All the fat is the LORD's.
Leviticus 3:16 · SDVThe verse identifies all the fat as the LORD’s, giving the embodied offering a specific portion.
You take all the fat that covers the innards, and the lobe above the liver, and the two kidneys, and the fat that is upon them, and send them up in smoke upon the altar.
Exodus 29:13 · SDVThe fat covering the inward parts is explicitly included in what is brought to the altar.
Therefore I urge you, brothers, through the compassions of God, to set your bodies beside God as a living sacrifice, set apart, well-pleasing to him, which is your true service.
Romans 12:1 · SDVThe body itself is presented as the living offering, carrying the pattern of embodied giving forward.
Speak to the children of Israel, and say to them, If anyone of you brings near a drawing near to the LORD, you shall bring near your drawing near from the cattle, from the herd and from the flock.
Leviticus 1:2 · SDV

The Hebrew word for “offering” here, ⁨קָרְבָּן⁩ (qorban), shares the root ⁨קרב⁩ with ⁨קֶרֶב⁩ (qerev, “inwards”) in Leviticus 7:3. That shared root lets the body’s interior and the act of bringing near illuminate each other.

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Leviticus 7:3 Meaning