What Does Luke 16:27 Mean?

And he said, I ask you then, father, that you would send him to my father's house.
Luke 16:27 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:

The request is not for the dead to appear but for Lazarus to be dispatched as a warning into the speaker’s own household.

The request imagines a messenger crossing from death into a family home. It gives voice to the urgent wish that a warning reach those closest to you. The surrounding exchange turns that wish toward the witness already within reach of the living.

πέμψῃς

pempsēs

GROWS FROM

πέμπ-

pemp-

send, dispatch

“send” in this verse is pempsēs. The verb asks that Lazarus be dispatched to a destination, not merely appear. Its compounds specify the direction of that sending, making this a request for a messenger to cross into a particular household.

ALSO GROWS

ekpempō: send out

ἐκπέμπω

It keeps the same act of dispatching, with movement outward made explicit.

apopempō: send away, dismiss

ἀποπέμπω

It shows how the sending verb can carry someone away from the place where the request is made.

πατρός

patros

GROWS FROM

πατρ-

patr-

father, the source of a family line

The word for father branches into terms for both family lineage and homeland. Alongside “house,” it makes the destination more than an address: the plea reaches toward the speaker’s own kinship and belonging.

ALSO GROWS

patria: family, lineage

πατριά

It extends fatherhood into the family line the speaker wants warned.

patris: fatherland, native country

πατρίς

It carries the father-root into the place one belongs to.

οἶκον

oikon

GROWS FROM

οἰκ-

oik-

house, household

Oikos names both a physical house and the people who make up a household. Its word family reaches from household stewardship to the inhabited world, so the requested destination is one home within a wider human world.

ALSO GROWS

oikonomia: household management, stewardship

οἰκονομία

It shows the house as a lived sphere with people and responsibilities.

oikoumenē: the inhabited world

οἰκουμένη

It extends the house-root from one household toward the world people inhabit.

A plea for a message from far away is answered by the witness already near.

Abraham said to him, They have Moses and the prophets; let them hear and respond to them.
Luke 16:29 · SDVThe answer points to Moses and the prophets as witnesses already present for the brothers to hear.
But the word is very near to you, in your mouth and in your heart, that you may do it.
Deuteronomy 30:14 · SDVThe word is described as near, already in the mouth and heart.
But what does it say? The word is near you, in your mouth and in your heart, the word of trust that we herald.
Romans 10:8 · SDVThe verse echoes the same nearness: the word is already in the mouth and heart.
And he called out and said, Father Abraham, have compassion on me, and send Lazarus, so that he may dip the tip of his finger into water and cool my tongue, for I am pained in this flame.
Luke 16:24 · SDV

The same Greek verb, ⁨πέμπω⁩ (pempō), “send,” first appears in the request for Lazarus to relieve the speaker’s torment and returns here in the request to warn his family. The repeated verb shifts the destination from the speaker’s body to his father’s household, while Lazarus remains the one he imagines dispatched.

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Luke 16:27 Meaning