What Does Luke 22:65 Mean?

And they spoke many other reviling things against him.
Luke 22:65 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And many other things blasphemously spake they against him.

The violence here is verbal, but it is still violence: the text names the words as slander aimed at him.

The verse recognizes contempt spoken against a person as real harm. Repeated words can form a sustained attack, even without a visible wound.

WHAT THIS UNDOES

It undoes the belief that words cannot wound because they leave no visible mark.

βλασφημοῦντες

blasphēmountes

GROWS FROM

βλασφημ-

blasphēm-

to slander, speak abusively, or reproach

“reviling” in this verse is blasphēmountes. The Greek word names slanderous, abusive speech, marking the utterance itself as an attack upon a person. Its target is explicit: these words are directed against him, not left as irreverence in the abstract.

ALSO GROWS

blasphēmia: slander; abusive speech or reproach

βλασφημία

The related noun names this kind of speech as an act of slander.

blasphēmos: slanderous; abusive

βλάσφημος

The related adjective describes speech or a speaker carrying that reproach.

Scripture treats words as actions with power to wound, and shows that receiving them need not mean returning the wound.

Who sharpen their tongue like a sword, and bend their bows to shoot their arrows, even the bitter word.
Psalm 64:3 · SDVIt pictures malicious speech as arrows sharpened into weapons.
There is one who blurts like the piercings of a sword, but the tongue of the wise is healing.
Proverbs 12:18 · SDVIt says speech can pierce like a sword or bring healing.
Who, when he was insulted, hurled no insult back; when he suffered, he threatened not; but handed himself over to the one who judges by alignment.
1 Peter 2:23 · SDVIt treats reviling as real harm while showing that it need not be returned as a threat.
One of the workers of evil who hung there reviled him, saying, If you are the Anointed One, deliver yourself and us.
Luke 23:39 · SDV

Luke uses the same Greek verb, ⁨ἐβλασφήμει⁩ (eblasphēmēi, “he was railing” or “speaking abusively”), from ⁨βλασφημέω⁩ (blasphēmeō, “to slander or speak abusively”). The shared verb makes the continuity audible: this taunt is another instance of speech aimed at him as slander.

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Luke 22:65 Meaning: The violence here is verbal