What Does Luke 7:20 Mean?

When the men came to him, they said, John the Immerser has sent us to you, saying, Are you the one who is coming, or do we wait for another?
Luke 7:20 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

The expected one is named by movement, the one who is coming, while the question of recognition remains open.

When what you expected and what is unfolding seem out of step, this verse gives the question a plain voice: “Are you the one who is coming, or should we expect another?” The question reaches Jesus through messengers, so uncertainty enters the encounter without first being hidden.

ὁ ἐρχόμενος

ho erchomenos

GROWS FROM

ἔρχομαι

erchomai

To come or arrive; here it appears as “the one who is coming.”

“should come” in this verse is ho erchomenos. The Greek presents the expected one as arriving, not merely as a fixed title. That keeps the question open to what is actually unfolding: is this the one whose coming is underway, or should another be expected?

ALSO GROWS

eiserchomai: Enter, come in

εἰσέρχομαι

The shared verb makes entering a form of coming into a place or presence.

exerchomai: Go out, come forth

ἐξέρχομαι

The same verb also describes coming forth, showing how Greek keeps movement inside these different directions.

ἀπέστειλεν

apesteilen

GROWS FROM

⁨στέλλω⁩ (stellō), in ⁨ἀποστέλλω⁩ (apostellō)

To send or dispatch; the compound ⁨ἀποστέλλω⁩ means to send forth.

The question itself is sent toward Jesus. The related noun ⁨ἀπόστολος⁩ names a messenger as one sent, so the verse presents the question as a message carried into an encounter.

ALSO GROWS

apostolos: Messenger; one sent

ἀπόστολος

The same sending word names the person who carries a message, as John’s men do here.

epistellō: Send word; write to

ἐπιστέλλω

This related form shows the sending root can carry words from one person to another.

Expectation takes the form of a question, and identity becomes visible through the work that arrives with it.

Then the eyes of the blind open, and the ears of the deaf open.
Isaiah 35:5 · SDVThe promised coming is associated with visible change, the kind of work later named in Jesus’ answer.
Jesus answered and said to them, Go, and tell John what you have seen and heard, that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are roused, and the good news is brought to the emptied.
Luke 7:22 · SDVThe answer directs attention to what is happening, letting the works speak to the question of who is coming.
Jesus answered them, I told you, and you do not trust. The works that I do in my Father's nature bear witness to me.
John 10:25 · SDVJesus names his works as testimony to his identity.
The breath of the LORD is upon me, because he has anointed me to bring good news to the emptied. He has sent me to heal the shattered in heart, to herald release to the captives, and the return of sight for the blind, to send the crushed away into release.
Luke 4:18 · SDV

The same Greek sending verb appears in John’s message and in Jesus’ account of being sent. The question “Are you the one who is coming?” meets a mission described through healing, release, and restored sight.

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Luke 7:20 Meaning: The expected one is named by movement