What Does Luke 8:33 Mean?

Then the demons went out of the man and entered into the swine, and the herd rushed headlong down the cliff into the lake, and they were choked in it.
Luke 8:33 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

What leaves the man does not disappear: the same force enters the herd and carries it into the lake.

The scene holds release and destruction together: what leaves the man enters the herd, which rushes into the lake and dies. Leaving one body does not erase the destructive force; here its direction changes, and the harm becomes visible in the herd.

WHAT THIS UNDOES

The belief that once what torments someone leaves, the danger is over.

ἐξῆλθον

exēlthon

GROWS FROM

ἔρχομαι

erchomai

to come or go

“went out / entered” in this verse is exēlthon. Both movements are built from the same verb: ⁨ἐξῆλθον⁩ (exēlthon, “went out”) marks movement outward, while ⁨εἰσῆλθον⁩ (eisēlthon, “entered”) marks movement inward. The shared verb makes the shift plain: the force changes where it acts, rather than simply vanishing.

ALSO GROWS

exerchomai: to go out, depart

ἐξέρχομαι

It names the movement away from the man.

eiserchomai: to go in, enter

εἰσέρχομαι

It names the movement into the herd, completing the transfer.

ἀπεπνίγη

apepnigē

GROWS FROM

πνίγω

pnigō

to choke, strangle, or suffocate

“choked in it” in this verse is apepnigē. The verb can describe choking that ends in drowning, joining the action in the lake to the image of breath cut off. Luke uses the same root family for seeds crowded out by thorns and hearers choked by life’s cares, so the word holds literal suffocation and life hemmed in by pressure together.

ALSO GROWS

apopnigō: to choke off, suffocate, drown

ἀποπνίγω

This form describes the herd’s choking in the lake.

sympnigō: to choke, press in around

συμπνίγω

Luke uses this related form for thorns choking seed and cares choking what has been heard.

A living thing can be choked out when surrounding forces leave it no room to continue.

And some fell among thorns, and the thorns grew up with it and choked it.
Luke 8:7 · SDVThe same choking root describes thorns crowding out the seed’s growth.
Those who fell among the thorns are the ones who hear, and as they go on their way, they are choked by cares and riches and pleasures of this life, and bring no fruit to ripeness.
Luke 8:14 · SDVHere the same image reaches inward: cares, riches, and pleasures choke what has been heard.
I sink in the mire of waters, where there is no footing. I come into the depths of waters, and the flood sweeps over me.
Psalm 69:2 · SDVThe floodwaters show another form of being overwhelmed by what surrounds a life.
Those who fell among the thorns are the ones who hear, and as they go on their way, they are choked by cares and riches and pleasures of this life, and bring no fruit to ripeness.
Luke 8:14 · SDV

Luke uses ⁨συμπνίγω⁩ (sympnigō, “choke, press in around”), from the same root as ⁨ἀπεπνίγη⁩ (apepnigē, “was choked”), for cares choking what has been heard. The shared root holds the herd’s physical drowning beside the inward image of life crowded by what surrounds it.

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Luke 8:33 Meaning: What leaves the man does not disappear