What Does Mark 10:1 Mean?
He stood up from there and came into the borders of Judea beyond the Jordan, and the crowds came together to him again; as was his custom, he taught them again.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.THE KEY
The verse’s two “again”s make return and teaching one rhythm: the people keep coming, and he keeps teaching.
THE MEANING
You meet teaching here as something you can return to: the people come again, and Jesus teaches them again. The repeated encounter gives the scene its shape; instruction is received in the rhythm of return.
WHAT THIS UNDOES
It loosens the belief that needing to return means the first encounter failed; here, the people’s return and renewed teaching belong together.
THE ROOT
διδάσκω
didáskō
GROWS FROM
διδασκ-
didask-
Teach, instruct.
“taught” in this verse is didáskō. The verse uses ἐδίδασκεν (edídasken, “he was teaching”), an imperfect form that presents the teaching as ongoing or customary. Beside “as he was wont” and the second “again,” the wording makes renewed teaching a familiar rhythm, not a one-time event.
ALSO GROWS
didáskalos: A person who teaches.
διδάσκαλος
The teacher and the act of teaching share this word family, keeping attention on the continuing relationship between them.
didaskalía: The content or practice of teaching.
διδασκαλία
The repeated act in this verse belongs to a larger body of instruction that can be received again.
συμπορεύονται
symporeuontai
GROWS FROM
πορευ-
poreu-
Go, travel, journey; συν- (syn-) adds the sense of going together.
“came together” in this verse is symporeuontai. The Greek συμπορεύονται (symporeúontai, “they go together”) gives the gathering a sense of movement toward him. The people are not merely present; they come together again, matching the repeated return of the teaching.
ALSO GROWS
poreúomai: To go or journey.
πορεύομαι
The base verb shows the motion contained in the people’s return.
poreía: A going or journey.
πορεία
This related noun keeps the focus on gathering as a movement and arrival.
THE PATTERN
Teaching recurs through daily practice, shared gatherings, and renewed encounters.
And you shall sharpen them to your children, and speak of them when you sit in your house, and when you walk along the way, and when you lie down, and when you rise up.And all your children are trained by the LORD, and abundant is the wholeness of your children.And at first light he came again into the temple, and all the people came to him; and sitting down, he taught them.THE THREAD
And at first light he came again into the temple, and all the people came to him; and sitting down, he taught them.John uses the same Greek teaching verb, διδάσκω (didáskō, “teach”), and repeats Mark’s pattern of return: Jesus comes again, the people come to him, and he teaches. The shared root makes recurring teaching visible in both scenes.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us