What Does Mark 7:26 Mean?

The woman was a Greek, a Syrophoenician by birth, and she asked him to throw the demon out of her daughter.
Mark 7:26 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

The requested relief is an expulsion: what afflicts the daughter is to be thrown out of her.

A mother sees suffering in her daughter and asks that its afflicting presence be removed. Her appeal is direct and concrete: what harms the child is to be cast out.

ἐκβάλῃ

ekbalē

GROWS FROM

βάλλω

ballō

to throw or cast

“throw ... out” in this verse is ekbalē. The verb ⁨ἐκβάλλω⁩ (ekballō, “throw out”) joins ⁨ἐκ⁩ (ek, “out”) with ⁨βάλλω⁩ (ballō, “throw”). Its image makes the request directional: what afflicts the daughter is to move from within her to outside her.

ALSO GROWS

kataballō: throw down, cast down

καταβάλλω

It keeps the family’s physical image of throwing, while this verse’s compound sends the force outward.

ballō: throw, cast

βάλλω

This is the underlying action inside “cast forth,” making the request’s image of removal visible.

ἠρώτα

ērōta

GROWS FROM

ἐρωτάω

erōtaō

to ask, request, appeal

“besought” in this verse is ērōta. The imperfect form ⁨ἠρώτα⁩ (ērōta, “was asking”) presents her appeal in progress. The same verb appears when a father asks Jesus to heal his son in John 4:47, linking these scenes through a parent’s request for a child.

ALSO GROWS

eperōtaō: ask, question, inquire

ἐπερωτάω

The added prefix extends the same asking verb into a question or inquiry.

erōtēma: question, request

ἐρώτημα

The related noun carries asking into the question or request itself.

δαιμόνιον

daimonion

GROWS FROM

δαίμων

daimōn

a spirit or supernatural being; here, a demon

The Greek noun ⁨δαιμόνιον⁩ (daimonion, “demon”) names the afflicting presence she wants cast out. The verse distinguishes what is being expelled from the act of expulsion itself.

ALSO GROWS

daimōn: spirit, supernatural being

δαίμων

This related noun sits behind ⁨δαιμόνιον⁩ (daimonion), the word for the presence named in the request.

daimonizomai: be afflicted or possessed by a demon

δαιμονίζομαι

This related verb describes a person under the influence of the kind of presence named here.

Relief is pictured as healing or deliverance from what afflicts and destroys.

He sends his word and heals them, and slips them free from their pits.
Psalm 107:20 · SDVHealing and deliverance appear together as release from what is destroying a person.
When Jesus saw that the crowd came running together, he rebuked the unclean breath, saying to it, You mute and deaf breath, I command you, come out of him, and enter him no more.
Mark 9:25 · SDVThe afflicting spirit is directly commanded to leave the person.
She did this for many days. But Paul, worn through with pain, turned and said to the breath, I command you in the nature of Jesus the Anointed One, to come out of her. And it came out that very hour.
Acts 16:18 · SDVThe force afflicting the woman comes out of her, making deliverance a visible departure.
When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him to come down and heal his son, for his son was at the edge of death.
John 4:47 · SDV

The Greek verb ⁨ἐρωτάω⁩ (erōtaō, “ask or appeal”) appears in both requests. Here a mother asks for her daughter’s release; in John, a father asks for his son’s healing, and the shared verb joins their appeals for their children.

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Mark 7:26 Meaning: The requested relief is an expulsion