What Does Matthew 27:3 Mean?

Then Judas, who had handed him over, when he saw that he was condemned, was struck with grief afterward, and turned back the thirty pieces of silver to the chief priests and elders.
Matthew 27:3 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

The verse names Judas’s response as regret, then shows him return the silver; neither action reverses Jesus’s condemnation.

When the cost of a deed becomes visible now, regret can arise alongside an effort to return what was gained. Returning it may be a real act, yet it does not by itself undo the harm or its consequences.

WHAT THIS UNDOES

The lie that remorse and restitution automatically make harm disappear is unsettled here: the silver is returned, and Jesus remains condemned.

μεταμεληθείς

metamelētheis

GROWS FROM

μεταμέλομαι

metamelomai

To regret, feel remorse, or rue an action.

“was struck with grief afterward” in this verse is metamelētheis. The Greek word here names regret; it is a different word from ⁨μετάνοια⁩ (metanoia), meaning turning. That distinction lets the verse hold Judas’s remorse beside his return of the silver without saying either reverses what has happened.

ALSO GROWS

metamelomai: To regret or feel remorse.

μεταμέλομαι

This is the verb family behind “repented himself,” naming the feeling that follows when the consequence becomes visible.

ametamelētos: Not regretted; irrevocable.

ἀμεταμέλητος

The same word family can describe what cannot be taken back, echoing the verse’s tension between returned silver and a consequence that remains.

παραδιδοὺς

paradidous

GROWS FROM

δίδωμι

didōmi

To give or grant.

“betrayed him” in this verse is paradidous. The Greek word rendered “betrayed” names the act of handing someone over, built on the word for giving. The context supplies the terrible cost of that transfer.

ALSO GROWS

didōmi: To give or grant.

δίδωμι

This is the base verb within “hand over,” revealing the action beneath the English word “betrayed.”

paradosis: A handing down; tradition.

παράδοσις

This related word names what is handed down, showing how the same family of words carries the idea of transfer.

When harm becomes undeniable, sorrow can name its cost and lead to action, while the consequences remain real.

And they said to one another, We are truly guilty concerning our brother, for we saw the narrow place of his living soul when he pleaded with us for favor, and we did not hear and respond. Therefore this narrow place has come upon us.
Genesis 42:21 · SDVThe brothers connect their distress to the anguish they once saw and refused to hear, making the cost of their action plain.
And Zacchaeus stood and said to the Lord, "Look, Lord, I give half of what I have to the emptied, and if I have taken anything from anyone by false accusation, I give back fourfold."
Luke 19:8 · SDVZacchaeus makes restitution concrete by offering to return fourfold what he took through false accusation.
For the pain that is according to God works turning into deliverance without regret; but the pain of the world works death.
2 Corinthians 7:10 · SDVThe verse distinguishes sorrow from what it produces: one kind leads toward turning and deliverance, another toward death.
For though I pained you with the letter, I do not regret it. Though I did regret it, I see that the same letter pained you, though only for an hour.
2 Corinthians 7:8 · SDV

The same Greek verb family appears here in “I do not repent, though I did repent,” where the context makes regret the plain sense. That shared word sharpens Matthew: “repented himself” names remorse, while bringing the silver back is a separate act.

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Matthew 27:3 Meaning