What Does Matthew 27:60 Mean?

He laid it in his own new tomb, which he had cut out of the rock. Then he rolled a great stone against the door of the tomb, and went away.
Matthew 27:60 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

The Greek name for a tomb carries the sense of a memorial: even as the stone closes the entrance, the scene holds remembrance rather than erasure.

You meet death as a tangible enclosure: a body is laid in a new chamber cut into rock, a great stone closes the entrance, and the one who lays it there departs. Yet the word translated “tomb” also carries the sense of a memorial, so remembrance remains within the scene’s apparent finality.

WHAT THIS UNDOES

The false belief that burial erases a person is unsettled by the tomb’s own name as a place of remembering.

μνημεῖον

mnēmeion

GROWS FROM

μνη-

mnē-

Remembering, calling to mind

The word for tomb belongs to the language of memory. English presents a burial place; the Greek also names a place of remembrance, holding the one laid within as someone remembered.

ALSO GROWS

mnēmosynon: Memorial, remembrance

μνημόσυνον

This branch makes explicit the memory held within the word for tomb.

mnēmoneuō: Remember, call to mind

μνημονεύω

This branch shows the same memory root at work as an act of remembering.

ἐλατόμησεν

elatomēsen

GROWS FROM

⁨λᾶς⁩ + ⁨τέμνω⁩ (lās + temnō)

Stone + cut; to cut or quarry stone

“hewn out” in this verse is elatomēsen. The verb for hewing carries the idea of cutting stone, so this is a chamber shaped into the rock rather than a natural hollow. The burial place is made by cutting into what is solid.

ALSO GROWS

latomos: Stonecutter

λατόμος

The related word names the worker who cuts stone, bringing the labor of shaping the tomb into view.

temnō: Cut

τέμνω

This verb is the cutting element in the compound and shows what “hewn out” contains.

ἐκύλισεν

ekylisen

GROWS FROM

κυλ-

kyl-

Roll, cause to roll

The stone is not simply placed at the entrance; it is rolled there, making closure an act of movement. The same root appears when the stone is rolled away, so this boundary can move again.

ALSO GROWS

apokyliō: Roll away

ἀποκυλίω

This form uses the same rolling root when the stone is moved from the tomb’s entrance.

proskyliō: Roll toward or against

προσκυλίω

This form shows the same action of rolling a stone to a doorway.

A tomb is made or sealed as a bounded place, yet the stone marking its threshold can be moved.

What is yours here, and who is yours here, that you have hewn yourself a grave here, like one who hews his grave on the heights and carves a dwelling for himself into the cliff?
Isaiah 22:16 · SDVA sepulchre is hewn into rock, making burial a chamber shaped within what is solid.
So Jesus, again snorting within himself, came to the tomb. It was a cave, and a stone rested upon it.
John 11:38 · SDVA stone marks the boundary over a burial place, just as the great stone marks the entrance here.
And behold, there was a great earthquake, for a messenger of the LORD came down out of the heavens, and came and rolled the stone away from the door, and sat upon it.
Matthew 28:2 · SDVThe stone at the tomb’s threshold is rolled away, showing that the boundary can be moved.
And behold, there was a great earthquake, for a messenger of the LORD came down out of the heavens, and came and rolled the stone away from the door, and sat upon it.
Matthew 28:2 · SDV

Here the verb is ⁨ἐκύλισεν⁩ (ekylisen), “rolled”; there, ⁨ἀπεκύλισεν⁩ (apekylisen), “rolled away,” carries the same ⁨κυλ-⁩ (kyl-) root. The repeated root turns the stone’s closure into a boundary the story moves.

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Matthew 27:60 Meaning