What Does Matthew 27:64 Mean?

Give orders, then, that the tomb be made firm until the third day, lest his disciples come by night, steal him away, and say to the people, He has been raised from the dead. Then the last wandering will be worse than the first.
Matthew 27:64 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

The request to secure the tomb reveals that the feared force is not the missing body alone, but the story people will tell about it.

The verse shows a threatened account reaching for control of both a place and the words people may speak about it. Its urgency comes from the fear that the next report will displace the first and reshape what people believe.

WHAT THIS UNDOES

The belief that controlling the tomb can control the story. The request itself shows that the feared meaning is still contested: a guard can secure the entrance, but not determine what people say.

ἠγέρθη

ēgerthē

GROWS FROM

ἐγείρω

egeirō

to wake, rouse, or raise up

“He has been raised from the dead” in this verse is ēgerthē. The form is passive: he “was raised.” The same word family names resurrection itself and, with a prefix meaning “together,” raising others with him; it holds both an event and participation in that raising.

ALSO GROWS

egersis: a raising; resurrection

ἔγερσις

Matthew 27:53 uses this related noun for the resurrection, keeping the passage’s language anchored in the act of being raised.

synegeirō: raise together

συνεγείρω

In Ephesians 2:6, this compound describes people being raised together with Christ, showing the root can name shared raising as well as the event feared here.

πλάνη

planē

GROWS FROM

πλαν-

plan-

to wander or be led astray

The word carries the motion of wandering or being led off course; its family names both leading astray and a “wandering star.” The “last error” is a feared public story with power to redirect belief.

ALSO GROWS

planáō: wander, lead astray, deceive

πλανάω

This verb from the same family gives “error” the added shade of being led astray, which fits the fear that a public claim could redirect what people believe.

planētēs: wanderer; wandering star

πλανήτης

The shared family preserves the image of movement off course, adding depth to the warning about a story that could lead people astray.

Attempts to contain a feared testimony can become part of the testimony that survives.

And a stone was brought and set upon the mouth of the pit, and the king sealed it with his own ring, and with the ring of his great ones, that the word might not change concerning Daniel.
Daniel 6:17 · SDVThe seal meant to hold Daniel’s fate fixed becomes part of the account of his deliverance.
For we cannot keep from speaking what we have perceived and heard.
Acts 4:20 · SDVAfter the authorities order the witnesses to stop speaking, their refusal makes the silencing attempt part of the testimony’s record.
So they took the silver and did as they had been taught. And this word has been spread among the Jews until this day.
Matthew 28:15 · SDVThe paid explanation meant to manage the news is itself preserved as part of the story it tries to contain.
He is not here, for he was raised, as he said. Come, see the place where the Lord lay.
Matthew 28:6 · SDV

“Risen” in both verses is the same form of ⁨ἐγείρω⁩ (egeirō), meaning “raise” or “awaken”: here it appears as a feared report; in Matthew 28:6 it is the announcement and an invitation to see the place. The same word carries the passage from anticipated claim into the next scene’s declaration.

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Matthew 27:64 Meaning