What Does Matthew 5:39 Mean?

But I say to you, do not stand against evil. But whoever slaps you on your right cheek, turn to him the other also.
Matthew 5:39 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

The verse moves from refusing to stand against evil to actively turning, so nonretaliation has a chosen movement rather than the shape of mere passivity.

When an injury meets you, this verse describes a response that declines to return the same blow and instead turns the body toward another exposure. That turn does not erase the strike or promise safety; it leaves the cost of refusing retaliation in view.

WHAT THIS UNDOES

It undoes the belief that a blow leaves only two choices: strike back or pretend it did not hurt.

ἀντιστῆναι

antistēnai

GROWS FROM

ἀνθίστημι

anthistēmi

To stand against or withstand; the verb combines the sense of against with the sense of standing.

English “resist” can sound like any kind of opposition, but this verb pictures taking a stand against. The sentence then gives a contrasting action, turning, so refusing retaliation is not the same as doing nothing.

ALSO GROWS

anthestēn: I stood against; I withstood.

ἀντέστην

This form describes withstanding another face to face, showing that the root names enacted opposition rather than a hidden feeling.

antistēte: Stand against; resist.

ἀντίστητε

The same imperative appears in James 4:7, aimed at the devil, so the object shapes the force of the verb.

στρέψον

strepson

GROWS FROM

στρέφω

strephō

To turn, rotate, or change direction.

English can make “turn” sound like a small gesture, but the verb names a deliberate change of direction. The line places that movement after the refusal to stand against, so restraint still has an active shape.

ALSO GROWS

epistrephō: Turn back; return.

ἐπιστρέφω

This related word makes the root’s sense of changed direction clear: turning is movement, not simple stillness.

apostrephō: Turn away; avert.

ἀποστρέφω

This branch shows how turning can redirect what faces what, echoing the verse’s bodily turn after a blow.

A blow need not become permission for a returned blow; the response can interrupt retaliation.

Do not say, I will repay the evil; stretch yourself taut toward the LORD, and he will bring you out.
Proverbs 20:22 · SDVThe verse names the impulse to repay evil and places a different response in its place.
Give back to no one evil for evil. Look ahead to what is beautiful in the eyes of all people.
Romans 12:17 · SDVIt states directly that another person’s evil does not require an answering evil.
Who, when he was insulted, hurled no insult back; when he suffered, he threatened not; but handed himself over to the one who judges by alignment.
1 Peter 2:23 · SDVIt shows the refusal to return insult or threat even while suffering remains present.
Therefore place yourselves under God. Stand against the Slanderer, and he will flee from you.
James 4:7 · SDV

James uses the same verb family when it says to resist the devil, the Slanderer. The shared root reveals that the verse’s force turns on what is being opposed, rather than treating every form of resistance as identical.

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Matthew 5:39 Meaning