What Does Numbers 22:7 Mean?

And the elders of Moab and the elders of Midian went with the rewards of divination in their hands, and came to Balaam, and spoke to him the words of Balak.
Numbers 22:7 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

The payment for divination and Balak’s words arrive together, so this request already carries both its price and the message it wants.

You meet a desire for hidden knowledge already packaged as an exchange: payment in hand, a message to deliver. The verse exposes how a request can arrive carrying both its price and the answer it hopes to obtain.

קְסָמִים

qesāmîm

GROWS FROM

קסם

q-s-m

Divination; the practice of seeking hidden knowledge by divining.

“rewards of divination in their hands” in this verse is qesāmîm. The Hebrew places qesamim, “divinations,” in the travelers’ hands; the KJV phrase also conveys the payment they carry. The root’s branches name the practice and its practitioner, keeping the sought divination audible inside the transaction.

ALSO GROWS

qesem: Divination; an oracle or act of divining.

קֶסֶם

This is the noun behind the verse’s “divination,” linking the carried payment to the practice it is meant to obtain.

qōsēm: A diviner; one who practices divination.

קֹסֵם

This branch names the person expected to provide the sought message: Balaam.

qāsam: To practice divination; to divine.

קָסַם

The verb shows that the request concerns an act of seeking hidden knowledge, not simply a gift carried on a journey.

When spiritual insight is treated as something money can procure, the payment exposes an attempt to make revelation serve the buyer.

Its heads judge for a bribe, and its priests teach for a price, and its prophets divine for silver. Yet they lean their full weight upon the LORD and say, Is not the LORD in our midst? No harm can come upon us.
Micah 3:11 · SDVThe verse names divination for money directly, exposing the same joining of payment and sought spiritual message.
But Peter said to him, Your silver perish with you, because you have thought the gift of God may be bought with silver.
Acts 8:20 · SDVHere, too, money is treated as a way to obtain what is presented as a divine gift.
Its heads judge for a bribe, and its priests teach for a price, and its prophets divine for silver. Yet they lean their full weight upon the LORD and say, Is not the LORD in our midst? No harm can come upon us.
Micah 3:11 · SDV

The Hebrew word translated “divine” comes from the same root ⁨קסם⁩ (q-s-m) as the divination carried in this verse. Micah makes the money link explicit: payment is joined to the demand for a spiritual message.

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Numbers 22:7 Meaning