What Does Numbers 27:5 Mean?

And Moses brought their case before the LORD.
Numbers 27:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And Moses brought their cause before the LORD.

Moses does not merely forward the women’s claim; he brings it near to the LORD, placing their cause before divine judgment.

An unresolved claim is not sealed at the human level; it can be brought before the LORD. The matter remains real and named, held where judgment and right can be given.

WHAT THIS UNDOES

It undoes the belief that an unresolved claim is already abandoned: the cause can still be carried into the LORD’s presence.

וַיַּקְרֵב

vayyakrev

GROWS FROM

קרב

q-r-b

Draw near, approach; cause to come near.

This verb says Moses makes their case approach the LORD. The same root gives both what is near and the qorban, the drawing near; “brought before” also carries a sense of bringing close.

ALSO GROWS

qārōḇ: Near, close.

קָרוֹב

The case is brought into nearness to the LORD, not left at a distance.

qorbān: That which is brought near; a drawing near.

קָרְבָּן

The root makes the act of bringing their case before God a movement of approach.

מִשְׁפָּטָם

mishpāṭām

GROWS FROM

שפט

sh-p-ṭ

Judge, decide, render judgment.

“their cause” in this verse is mishpāṭām. Mishpat can name both a judgment and the matter or right being judged. Their “cause” is not only a complaint; it is a claim seeking a just decision.

ALSO GROWS

shōfēṭ: Judge, one who decides a case.

שֹׁפֵט

The women’s claim is carried to the one who can judge it.

shefāṭim: Judgments, decisions.

שְׁפָטִים

The word family connects their cause with the judgment it awaits.

מֹשֶׁה

Mosheh

GROWS FROM

משׁה

m-sh-h

Draw out, especially from water.

“Moses” in this verse is Mosheh. Mosheh is linked in Exodus 2:10 to mashah, “draw out of water.” The one named “drawn out” now brings the women’s case forward, an echo of the name’s meaning in his action.

ALSO GROWS

māshāh: Draw out.

מָשָׁה

This is the verb linked to Moses’s name and its sense of being drawn out.

meshithihu: I drew him out.

מְשִׁיתִהוּ

Exodus 2:10 uses this form in explaining the name Mosheh.

Unsettled claims can move beyond the limits of human handling into the reach of righteous judgment.

You shall not recognize faces in judgment; hear and respond to the small as well as the great; do not shrink from the face of man; for the judgment is God's; and the word that is too hard for you, draw it near to me, and I will hear and respond to it.
Deuteronomy 1:17 · SDVJudgment belongs to God, and even a cause too hard for human judgment is brought forward to be heard.
I pour out my murmuring before him; I set forth my narrow place before him.
Psalm 142:2 · SDVThe complaint is brought into God’s presence and spoken as a real matter.
Who, when he was insulted, hurled no insult back; when he suffered, he threatened not; but handed himself over to the one who judges by alignment.
1 Peter 2:23 · SDVThe one suffering entrusts the matter to the one who judges righteously.
You shall not recognize faces in judgment; hear and respond to the small as well as the great; do not shrink from the face of man; for the judgment is God's; and the word that is too hard for you, draw it near to me, and I will hear and respond to it.
Deuteronomy 1:17 · SDV

The same Hebrew word, ⁨מִשְׁפָּט⁩ (mishpat, judgment or case), names the women’s cause and the judgment it awaits. Numbers shows their claim brought before the LORD; Deuteronomy opens the connection further by declaring that judgment belongs to God and the hard case can still be heard.

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Numbers 27:5 Meaning