What Does Numbers 29:2 Mean?

And you offer an ascending offering for a scent of rest unto the LORD; one young bull, one ram, and seven lambs of the first year, without blemish.
Numbers 29:2 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish:

What rises as an offering is received in a phrase whose root means rest.

The offering is precise in its count and condition: one young bull, one ram, and seven first-year lambs without blemish. The burnt offering rises to the LORD, and its “sweet savour” carries a Hebrew root of rest and settling. The verse holds ascent and rest together in the form of an offering.

WHAT THIS UNDOES

It undoes the idea that an offering is an undefined gesture: here its count, age, and condition are explicit.

נִיחֹחַ

nîḥōaḥ

GROWS FROM

נ־ו־ח

To rest, settle, or come to rest.

“scent of rest” in this verse is nîḥōaḥ. The Hebrew phrase carries the sense of a soothing or settling aroma beneath the familiar “sweet savour.” Its root lets the image of an offering received by the LORD echo with the language of rest.

ALSO GROWS

Noach: Noah; a name associated with rest.

נֹחַ

The name shares this root, linking the aroma in Genesis 8:21 with the same rest-language heard here.

menuchah: Rest or a resting place.

מְנוּחָה

This branch makes clear that the savour word belongs to the same root family as rest and settledness.

עֹלָה

ʿōlāh

GROWS FROM

ע־ל־ה

To go up or ascend.

“ascending offering” in this verse is ʿōlāh. The Hebrew name for the burnt offering is “that which goes up.” Beside ⁨נִיחֹחַ⁩, the verse’s image moves upward and then settles into rest, a motion the English label does not itself reveal.

ALSO GROWS

ʿālāh: To go up or ascend.

עָלָה

The verb preserves the upward movement contained in the name of the offering.

ʿăliyyāh: Ascent or going up.

עֲלִיָּה

This noun shares the root and makes the offering’s upward movement audible in another Hebrew word.

An offering rises to the LORD as a pleasing aroma.

And the LORD smelled the fragrance of rest, and the LORD said in his heart, I will not again curse the ground for man's sake, for the shaping of man's heart is evil from his youth, and I will not again strike down every living thing, as I have done.
Genesis 8:21 · SDVThe same sweet-savour language appears with the root of rest in the scene tied to Noah’s name.
And its inward parts and its legs he shall wash in water, and the priest shall send all of it up in smoke upon the altar, a rising offering, an offering of fire, a fragrance that settles to the LORD.
Leviticus 1:9 · SDVThe burnt offering again rises on the altar and is named a sweet savour unto the LORD.
And walk in love, as the Anointed One also loved us and handed himself over for us, an offering and a sacrifice to God, a fragrance that settles sweetly.
Ephesians 5:2 · SDVThe verse uses the same offering-and-savour image for a gift given in love.
And the LORD smelled the fragrance of rest, and the LORD said in his heart, I will not again curse the ground for man's sake, for the shaping of man's heart is evil from his youth, and I will not again strike down every living thing, as I have done.
Genesis 8:21 · SDV

Genesis joins the same “sweet savour” to Noah’s name, ⁨נֹחַ⁩ (Noach), which carries the root of rest. Numbers repeats that rest-root in ⁨נִיחֹחַ⁩, letting the reader hear settling inside the aroma itself.

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Numbers 29:2 Meaning