What Does Philippians 2:21 Mean?

For all seek their own, not the things of Jesus the Anointed One.
Philippians 2:21 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
For all seek their own, not the things which are Jesus Christ’s.

The Greek makes self-seeking a closed loop: people pursue “the things of themselves” while the Anointed One’s concerns remain outside their search.

This verse names a present pull toward what belongs to the self and away from what belongs to Jesus the Anointed One. The reader stands inside that contrast whenever the self becomes the limit of what is pursued.

WHAT THIS UNDOES

It undoes the belief that pursuing one’s own interests is automatically the same as pursuing Christ’s.

ἑαυτῶν

heautōn

GROWS FROM

αὐτ-

aut-

self; oneself

“their own” in this verse is heautōn. The phrase ⁨τὰ ἑαυτῶν⁩ means “the things of themselves,” making the self both the one who seeks and the center of what is sought. What can sound like a reference to possessions is also a turn of attention back toward oneself.

ALSO GROWS

autos: self; same

αὐτός

This self-reference is the seed carried within the reflexive phrase “their own.”

heautos: oneself

ἑαυτός

The reflexive form makes the search fold back toward the seeker.

ζητοῦσιν

zētousin

GROWS FROM

ζητ-

zēt-

seek; look for; pursue

“seek” in this verse is zētousin. The verse does not condemn seeking itself; it exposes what the search is aimed at. The same verb can point toward God’s governance, so the object of the search reveals its direction.

ALSO GROWS

zēteō: to seek; look for

ζητέω

This is the verb’s dictionary form and appears when the search is directed toward God’s kingdom in Matthew 6:33.

zētēsis: inquiry; question or dispute

ζήτησις

The word family can describe a search that becomes an inquiry, showing how seeking carries attention toward its object.

Χριστοῦ

Christou

GROWS FROM

χρι-

chri-

anoint; apply oil

“Jesus Christ’s” in this verse is Christou. ⁨Χριστοῦ⁩ means “of the Anointed One.” The contrast is between the self’s concerns and what belongs to the Anointed One, not between ordinary life and a separate set of religious things.

ALSO GROWS

chriō: to anoint

χρίω

This verb is the source of Christos, naming the one marked out by anointing.

chrisma: anointing

χρῖσμα

This related noun carries the same anointing root, keeping the title’s underlying meaning visible.

What a person seeks directs attention either back toward the self or outward toward God and others.

The young lions go lacking and go hungry, but those who seek the LORD lack no good thing.
Psalm 34:10 · SDVSeeking the LORD redirects the search beyond the self and opens toward what is good.
But seek first the governance of God and his alignment; and all these things will be added to you.
Matthew 6:33 · SDVThe same seeking verb turns toward God’s governance and alignment, showing that the object of pursuit sets its order.
Each of you, do not fix your eyes on your own things, but also on the things of others.
Philippians 2:4 · SDVAttention moves beyond the self when each person also regards what belongs to others.
But seek first the governance of God and his alignment; and all these things will be added to you.
Matthew 6:33 · SDV

Matthew uses the same Greek seeking verb, ⁨ζητέω⁩, but gives it a different object: God’s governance and alignment. That makes the contrast in Philippians precise, the question is not whether a person seeks, but where the search is directed.

This reading is from Selah Verse.

You can read any verse this way in the app, keep it as a card, and send it on.

Get Selah Verse

A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.

Does something in this reading look wrong? Tell us

Philippians 2:21 Meaning