What Does Proverbs 9:5 Mean?

Come, eat of my bread, and drink of the wine I mix.
Proverbs 9:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Come, eat of my bread, and drink of the wine which I have mingled.

In Hebrew, “eat” and “bread” share the root ⁨ל־ח־ם⁩, so Wisdom’s gift and the act of receiving it belong to one word family.

Wisdom meets you with a table already prepared. Her words make understanding something you receive and take in: bread to eat and wine already mixed for drinking. The verse places you at the table as a guest, not a spectator.

WHAT THIS UNDOES

It undoes the belief that wisdom is only something to hear and analyze from a distance; here, wisdom is nourishment to be received.

לַחֲמוּ

lachamu

GROWS FROM

לחם

L-Ḥ-M

Food and bread; to eat or feed.

“eat / bread” in this verse is lachamu. The Hebrew repeats ⁨ל־ח־ם⁩ in both what Wisdom gives and what the guest does; English separates them into “bread” and “eat.” The shared seed pictures Wisdom’s teaching as nourishment whose meaning is realized as it is taken in.

ALSO GROWS

lechem: Bread; food.

לֶחֶם

This is the noun translated “bread,” sharing its consonants with the verb for eating in the invitation.

lacham: To eat; to feed.

לָחַם

This verbal form names the guest’s action and ties it directly to Wisdom’s provision.

מָסָכְתִּי

masakhti

GROWS FROM

מסך

M-S-K

To mix or blend, especially a drink.

“I mix” in this verse is masakhti. Wisdom says she has blended the wine, describing deliberate preparation rather than mere pouring. The same verb appears as she prepares her table in Proverbs 9:2, so the invitation rests on a meal already made ready.

ALSO GROWS

masak: To mix or mingle.

מָסַךְ

This is the verb used for Wisdom’s preparation of the wine in Proverbs 9:2.

mesekh: A mixture; mixed wine.

מֶסֶךְ

This noun carries the root’s sense of a drink blended for the table.

Wisdom and divine life meet the reader as nourishment to receive and experience.

Ho, every one who thirsts, come to the waters, and whoever has no silver, come, break open and eat. Yes, come, break open wine and milk, without silver and without price.
Isaiah 55:1 · SDVThe invitation to come, eat, and drink makes provision something freely received, not merely discussed.
O taste and see that the LORD is good. Flourishing is the strong one who takes shelter in him.
Psalm 34:8 · SDVKnowing the LORD is pictured as tasting, a direct experience of what is offered.
Jesus said to them, I am the bread of life. The one who comes to me shall never hunger, and the one who leans their full weight into me shall never thirst.
John 6:35 · SDVThe bread image again makes life and trust tangible as nourishment that meets hunger and thirst.
She slaughters her beasts; she mixes her wine; she also lays out her table.
Proverbs 9:2 · SDV

The same verb ⁨מָסַךְ⁩ (masak, to mix) appears in “mingled” here and in verse 2. The table is furnished and the wine blended before Wisdom calls the guest to eat.

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Proverbs 9:5 Meaning