What Does Psalm 106:21 Mean?

They forgot God, the one who delivered them, who had done great things in Egypt.
Psalm 106:21 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
They forgat God their saviour, which had done great things in Egypt;

The Hebrew names God as the one who brings people out, while Mitzrayim carries the shape of the narrowing from which deliverance opens.

You can lose sight of the one who brings you through constriction even while the acts of deliverance remain part of your story. Here, deliverance is not an idea but something done; the narrow place is not the whole horizon.

WHAT THIS UNDOES

The verse loosens the belief that confinement is all there is, or that deliverance has no acts behind it.

מוֹשִׁיעָם

môšîʿām

GROWS FROM

ישע

To deliver, bring to safety, and open a way out.

“the one who delivered them” in this verse is môšîʿām. The word names God by the act of bringing people out. The verse places that nature against Egypt’s narrowing: deliverance is an opening, not merely a title.

ALSO GROWS

yeshuah: deliverance

יְשׁוּעָה

The deliverance in the verse shares the same root as the one called their deliverer.

hôšîaʿ: he delivered

הוֹשִׁיעַ

This verb makes the root’s movement concrete: deliverance is something enacted.

מִצְרַיִם

Mitsrayim

GROWS FROM

מצר

Narrowness, a strait, or constriction.

“Egypt” in this verse is Mitsrayim. Mitzrayim carries the shape of a narrowing, and its -ayim ending holds a twofold form of that constriction. The verse sets this narrow place beside the deliverer and the great deeds that open beyond it.

ALSO GROWS

mēṣar: a narrow place or strait

מֵצַר

The same consonants give the name of Egypt a concrete resonance of constriction.

metsarim: straits or narrow places

מְצָרִים

The plural form echoes the passage’s setting as a place of constriction.

גְּדֹלוֹת

gedolot

GROWS FROM

גדל

To grow or become great.

“great things” in this verse is gedolot. The deeds are called great from a root of growth and increase. Against Egypt’s narrowness, the verse remembers acts that exceed the confines of the place.

ALSO GROWS

gādōl: great, large

גָּדוֹל

This adjective shares the root and describes the scale of what God does.

gidul: growth, increase

גִּדּוּל

This noun brings out the root’s movement toward what expands beyond a confined space.

Deliverance opens a way through constriction, and its remembered acts keep that opening visible.

And the LORD delivered Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead upon the lip of the sea.
Exodus 14:30 · SDVDeliverance is an enacted passage out of the power of Egypt.
I remember the deeds of the LORD; surely I remember your wonders of old.
Psalm 77:11 · SDVRemembering the LORD’s works keeps earlier openings present to view.
Who brought us out of so great a death, and brings us out; in whom we hope that he will yet bring us out.
2 Corinthians 1:10 · SDVDeliverance moves through past, present, and future as an ongoing act.
And the LORD delivered Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead upon the lip of the sea.
Exodus 14:30 · SDV

The Hebrew word translated “saved” comes from ⁨ישע⁩, the same root carried in ⁨מוֹשִׁיעָם⁩, “their saviour.” The name in Psalm 106:21 points to the very act of deliverance described here.

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Psalm 106:21 Meaning