What Does Psalm 109:17 Mean?

He loves cursing, and it comes to him; he delights not in blessing, and it is far from him.
Psalm 109:17 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

The curse he loves comes to him, while the blessing he refuses stays far away.

This verse holds a severe petition before the reader: the man who loves cursing receives the curse he welcomes, while blessing remains distant from him. Its symmetry is stark, one comes near, the other stays away.

WHAT THIS UNDOES

It undoes the belief that someone can delight in cursing another and remain untouched by it.

קְלָלָה

qelalah

GROWS FROM

קלל

q-l-l

To be light or slight; in intensive usage, to curse or treat with contempt.

The English “cursing” can sound like a spoken act, but this root also carries the sense of making light of something or treating it as slight. Here the curse is not weightless speech: the prayer asks that it come upon the one who loves it.

ALSO GROWS

qalal: To be light or slight; in some forms, to treat as contemptible.

קָלַל

This shade reveals the contempt carried by cursing, which the verse describes as something the man loves.

qelalah: A curse or curse utterance.

קְלָלָה

This is the curse whose arrival the prayer asks to fall upon the one who welcomes it.

בְּרָכָה

berakhah

GROWS FROM

ברך

b-r-k

To bless; the related word for “knee” gives the root an image of bending.

The blessing he does not desire is berakhah, from barak, “to bless.” The related knee-image adds a posture beneath the word, so blessing is more than a pleasant phrase; it stands opposite the curse he welcomes.

ALSO GROWS

barakh: To bless or pronounce blessing.

בָּרַךְ

This is the action beneath the blessing that the verse says he does not desire.

berekh: Knee.

בֶּרֶךְ

The related word supplies the bending image associated with the root, giving blessing a posture as well as a spoken form.

What a person cherishes as harm can come back upon them, while refused blessing remains distant.

His toil turns back upon his head, and his violence comes down upon his skull.
Psalm 7:16 · SDVThe harm a person sets in motion returns to them, echoing the petition that the curse come upon the one who loves it.
As the bird in its wandering, as the swallow in its flight, so a curse that weighs nothing does not alight.
Proverbs 26:2 · SDVThe proverb also treats a curse as something that may or may not arrive, tying its coming to the conditions around it.
Do not be led astray. God is not sneered at. For whatever a person sows, that also he reaps.
Galatians 6:7 · SDVThe image of sowing and reaping gives the same pattern of a person’s own actions returning as their harvest.
As the bird in its wandering, as the swallow in its flight, so a curse that weighs nothing does not alight.
Proverbs 26:2 · SDV

Proverbs uses the same Hebrew word for “curse,” qelalah (⁨קִלְלָה⁩, qelalah), from the root ⁨קלל⁩ (q-l-l) heard in this psalm. It says a causeless curse does not arrive; Psalm 109:17 asks that the curse loved by this man come upon him.

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Psalm 109:17 Meaning: The curse he loves comes to him