What Does Psalm 124:6 Mean?

Let the LORD be blessed, who has not given us as prey to their teeth.
Psalm 124:6 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Blessed be the LORD, who hath not given us as a prey to their teeth.

The LORD’s blessing appears as a refusal to place us in the jaws that would tear us apart.

The LORD’s blessing is concrete here: you are not handed over as food to what would consume you. The verse holds the threat in view while naming that it does not possess you.

WHAT THIS UNDOES

Being threatened does not mean you have already been abandoned to what threatens you.

נְתָנָנוּ

netananu

GROWS FROM

נתן

n-t-n

Give, set, place.

The Hebrew says the LORD has not given or placed us as prey. The root makes the danger concrete: we are not transferred into the predators’ possession.

ALSO GROWS

mattanah: A gift; something given.

מַתָּנָה

This form shows the root’s sense of transfer into another’s hands.

netunim: People set apart or assigned to another’s service.

נְתוּנִים

This form makes clear that natan can describe being placed under someone’s charge, the very transfer this verse says does not happen.

טֶרֶף

teref

GROWS FROM

טרף

ṭ-r-p

Tear, tear away.

“as prey” in this verse is teref. The word for prey is rooted in tearing. The teeth are not a decorative image: they complete the word’s picture of being seized and torn apart.

ALSO GROWS

ṭaraph: To tear or seize as prey.

טָרַף

The verb exposes the violence contained in the noun for prey.

terefah: Something torn or mangled.

טְרֵפָה

This related form keeps the image focused on what the teeth would do.

בָּרוּךְ

barukh

GROWS FROM

ברך

b-r-k

Bless; the same root also names the knee.

“be blessed” in this verse is barukh. The same root links blessing with the knee and the bodily posture of bending. Here, blessing is spoken as the LORD’s refusal to hand people over to their attackers.

ALSO GROWS

berekh: The knee.

בֶּרֶךְ

This shared root gives blessing a bodily image of bending.

berakhah: A blessing.

בְּרָכָה

This form echoes the opening word and ties blessing to the verse’s concrete deliverance.

Deliverance is revealed when people are not surrendered to the force that means to consume them.

And the LORD delivered Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead upon the lip of the sea.
Exodus 14:30 · SDVThe people are brought out from the power that held them, and the violence of that deliverance remains plain.
He snatches me from my strong enemy and from my haters, for they are too firm for me.
Psalm 18:17 · SDVThe speaker names an enemy stronger than himself, yet his life is not left in that enemy’s hands.
Who brought us out of so great a death, and brings us out; in whom we hope that he will yet bring us out.
2 Corinthians 1:10 · SDVDeliverance is present across past, present, and future danger.
Do not give me into the throat of those who press me narrow; for false witnesses rise up against me, and breathe out violence.
Psalm 27:12 · SDV

The Hebrew of both verses uses the root ⁨נתן⁩ (natan), meaning give, set, or place. Psalm 27:12 voices the fear of being handed over; Psalm 124:6 names the relief that this transfer does not happen.

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Psalm 124:6 Meaning