What Does Psalm 140:5 Mean?

The lifted ones have hidden a snare for me, and cords; they have spread a net beside the path; they have set traps for me. Selah.
Psalm 140:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

The danger is laid beside the path in forms you cannot see until they tighten.

You can be moving along an ordinary path while danger has been hidden beside it: a snare, cords, and a net are already in place. The verse lets the threat stay deliberate and close, while “Selah” holds the weight of naming it.

WHAT THIS UNDOES

The verse undoes the belief that danger must announce itself before it is real; here the trap is hidden before it is encountered.

טָמְנוּ

ṭāmĕnū

GROWS FROM

טמן

ṭ-m-n

To hide or bury, placing something out of sight.

The root gives “hid” the sense of deliberately putting something where it cannot be seen. The threat is already present along the path, even before it is encountered.

ALSO GROWS

ṭāmūn: Hidden, concealed

טָמוּן

It shares the root’s sense of something present but out of sight, like the snare in this verse.

maṭmōn: Hidden treasure

מַטְמוֹן

This related word also carries the idea of something buried from view; here, what is concealed is a trap.

מוֹקְשִׁים

mōqĕshîm

GROWS FROM

יקש

y-q-sh

To lay a snare or catch in a trap.

“Gins” is an old English word for snares, and the Hebrew root keeps the image active: these are traps set to catch someone. Together with the hidden snare and the net, the verse describes danger arranged to close around a person.

ALSO GROWS

yāqōsh: To lay a snare

יָקֹשׁ

The verb names the act behind the “gins” set for the speaker.

mōqēsh: A snare, trap

מוֹקֵשׁ

This is the singular form of the word translated “gins,” making the trap’s mechanism visible in the Hebrew.

A snare catches a person before the danger becomes fully visible.

In the rebellion of an evil man is a snare, but the aligned sings and cries out in joy.
Proverbs 29:6 · SDVThe snare is bound up with a destructive course, so the danger lies within the path itself.
Our living soul slips free like a bird from the snare of the fowlers; the snare is broken, and we slip free.
Psalm 124:7 · SDVThe image shows a person caught by a trap and then freed when its hold is broken.
But those who want to be rich fall into testing and a snare, and into many mindless and harmful cravings, which sink people into ruin and the losing of the way.
1 Timothy 6:9 · SDVA desire can draw someone into a snare before its consequences are fully seen.
Guard me from the snare they have set for me, and from the traps of the workers of crookedness.
Psalm 141:9 · SDV

The Hebrew word behind “gins” echoes the same root for a snare in both verses. Here the traps are named; in the next psalm, the speaker asks to be kept from them.

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Psalm 140:5 Meaning