What Does Psalm 35:1 Mean?

A Psalm of David. Grapple, LORD, with those who grapple with me; fight against those who fight against me.
Psalm 35:1 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
A Psalm of David. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.

The prayer asks God to enter the dispute itself: the same Hebrew root names both the plea for advocacy and the opposition pressing against the speaker.

When you are opposed, this prayer brings the dispute itself before the LORD: it asks him to take up your case and to fight those who fight you. The language moves from contention to combat, letting the danger remain direct and the request forceful.

רִיבָה

rîvāh

GROWS FROM

ריב

r-y-b

Contend; bring a dispute or case forward.

“Grapple, LORD, with those who grapple with me” in this verse is rîvāh. English assigns “plead my cause” to the speaker’s request and “strive” to the adversaries, but Hebrew repeats ⁨ריב⁩ in both. The LORD is asked to enter the very contention raised against the speaker.

ALSO GROWS

rîv: Dispute or controversy.

רִיב

The plea asks the LORD to take up the dispute itself.

merivah: Quarrel or contention.

מְרִיבָה

It shows that the same root can name the conflict surrounding the speaker.

לְחַם

ləḥam

GROWS FROM

לחם

l-ḥ-m

Fight or wage battle.

“fight against those who fight against me” in this verse is ləḥam. The verse shifts from a dispute that can be pleaded to combat, repeating the battle-root for both sides: the LORD is asked to fight those who fight the speaker. The request names conflict directly and does not soften it into a metaphor of inner calm.

ALSO GROWS

milḥāmāh: Battle or war.

מִלְחָמָה

It carries the same root from a single fight into sustained conflict.

lōḥēm: Fighter or warrior.

לֹחֵם

It names the person engaged in the fighting that this verse asks the LORD to oppose.

When opposition threatens a person, the contested cause and the response are placed before God as judge and defender.

But thus says the LORD, Even the captives of the mighty will be taken away, and the plunder of the terrifying one will slip free. For I will contend with the one who contends with you, and I will deliver your children.
Isaiah 49:25 · SDVThe same root links God contending for the threatened person with the adversary’s contention, as in Psalm 35:1.
Let the LORD therefore be judge, and let him judge between me and you, and let him see, and contend for my cause, and set me right out of your hand.
1 Samuel 24:15 · SDVThe contested relationship is placed before the LORD as judge and advocate, echoing the plea for God to take up the case.
Beloved, do not avenge yourselves, but give room to wrath. For it is written, Vengeance is mine; I will give back, says the LORD.
Romans 12:19 · SDVThe response to injury is placed in God’s hands, matching this verse’s appeal for divine action against opposition.
But thus says the LORD, Even the captives of the mighty will be taken away, and the plunder of the terrifying one will slip free. For I will contend with the one who contends with you, and I will deliver your children.
Isaiah 49:25 · SDV

Isaiah uses the same Hebrew root, ⁨ריב⁩ (rîv, contend), for God’s action and the adversary’s opposition. The conflict is taken up by God in the very terms used to name it.

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Psalm 35:1 Meaning