What Does Revelation 6:10 Mean?

And they cry out with a great voice, saying, How long, Set-Apart and true Master, will you not judge and avenge our blood against those who settle upon the earth?
Revelation 6:10 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

Their “How long?” is an appeal for the set-apart and true one to make justice visible against shed blood.

When violence goes unanswered, this verse gives the cry its plain words: “How long?” The slain name God as set apart and true even while judgment is still awaited; their blood remains a claim that demands an answer.

WHAT THIS UNDOES

A delay in justice does not mean the violence is forgotten or approved; the demand for judgment remains alive.

ἐκδικεῖς

ekdikeis

GROWS FROM

⁨δικ-⁩ (dik-), as in ⁨δίκη⁩

Right and justice; to vindicate or make a wrong answerable.

“Avenge” can sound like payback alone, but ⁨ἐκδικέω⁩ belongs to the language of justice and vindication. The cry asks for shed blood to be answered, not erased.

ALSO GROWS

dikē: right, justice

δίκη

The appeal is rooted in a demand that the wrong be answered with justice.

dikaiosynē: justice, alignment

δικαιοσύνη

This related justice-language brings the cry into the field of what has been violated and must be set right.

κρίνεις

krineis

GROWS FROM

κριν-

krin-

To distinguish, decide, or judge.

“judge” in this verse is krineis. The two verbs name related but distinct parts of the appeal: ⁨κρίνω⁩ is judgment, while ⁨ἐκδικέω⁩ is vindication or the answering of a wrong. The cry asks both that the violence be judged and that the blood be avenged.

ALSO GROWS

krisis: judgment, decision

κρίσις

It names the judgment the speakers say has not yet come.

kritēs: judge

κριτής

It names the one who makes the decision the cry appeals for.

ἅγιος

hagios

GROWS FROM

ἁγ-

hag-

Set apart.

“Set-Apart” in this verse is hagios. The speakers address the one set apart as they ask for judgment against violence. Here “holy” is part of their appeal: the bloodshed stands in sharp tension with the nature they name.

ALSO GROWS

hagiazō: set apart, consecrate

ἁγιάζω

This verb shows the action carried by the same word-family: setting apart.

hagiasmos: setting apart, holiness

ἁγιασμός

This noun keeps the verse’s description tied to the nature of being set apart.

The cry over shed blood persists before God until the wrong is judged and answered.

And the LORD said, What have you done? The voice of your brother's blood cries out to me from the ground.
Genesis 4:10 · SDVAbel’s blood is given a voice, making violence itself a cry that reaches God.
And will God not set his own chosen straight, the ones who cry out to him day and night, though he is slow to heat with them?
Luke 18:7 · SDVThe cry for justice continues even through a long delay.
For true and aligned are his judgments, for he has judged the great harlot, who spoiled the earth with her harlotry, and has avenged the blood of his servants from her hand.
Revelation 19:2 · SDVJudgment and the avenging of the servants’ blood become the answer the cry awaits.
For true and aligned are his judgments, for he has judged the great harlot, who spoiled the earth with her harlotry, and has avenged the blood of his servants from her hand.
Revelation 19:2 · SDV

The answer echoes the petition: the one named true has judged, and the blood of the servants is avenged. Revelation 19:2 names the answer still awaited in Revelation 6:10.

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Revelation 6:10 Meaning