What Does Song of Solomon 1:15 Mean?
Look, you are fair, my love; look, you are fair; your eyes are doves.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.THE KEY
Beauty here is not only declared; it is located in a gaze likened to doves.
THE MEANING
You are addressed here as someone seen with delight: “thou art fair” is repeated, not qualified. Your eyes are singled out and likened to doves, so the beloved’s beauty includes the gaze she carries.
THE ROOT
עֵינַיִךְ
ʿeynayikh
GROWS FROM
עין
ʿayin
Eye; also a spring or source.
The Hebrew word for eye is also used for a spring or source, so the image can suggest a gaze that gives forth, not merely one that receives. The dove remains the verse’s own comparison, keeping the focus on how the beloved’s eyes are seen.
ALSO GROWS
ʿayin: Eye; the same Hebrew noun also means a spring or source.
עַיִן
This is the word behind “eyes,” and its source sense lets the beloved’s gaze carry an image of life welling up.
maʿyan: Spring, fountain.
מַעְיָן
This related form makes the spring or source sense explicit, opening the eye image beyond appearance.
THE PATTERN
A discerning gaze recognizes and names what is present in another.
Behold, you are fair, my companion; behold, you are fair; your eyes are doves behind your veil. Your hair is like a flock of goats that cascade down from Gilead.And she called the name of the LORD who spoke to her, You are El Roi, the God who sees me. For she said, Have I also here looked after the one who sees me?Jesus perceived Nathanael coming toward him, and said of him, Look, truly an Israelite, in whom there is no snare!THE THREAD
His eyes are like doves beside the channels of waters, washed in milk, sitting in their fullness.The same eye word and dove image return in the beloved’s description of him, making the gaze mutual. This opens the verse from a compliment about one person’s appearance into a shared way of seeing and being seen.
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