What Does Zechariah 1:1 Mean?

In the eighth month, in the second year of Darius, the word of the LORD came to Zechariah, son of Berechiah, son of Iddo the prophet, saying,
Zechariah 1:1 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

Zechariah’s name means “YHWH remembers,” so the arriving word is remembrance made audible.

The word reaches you within a real moment; it does not float above the conditions of your life. Zechariah’s name says “YHWH remembers,” and the message arrives as that remembering made audible. The verse meets you with divine address inside a named season of your own life.

WHAT THIS UNDOES

A delay or quiet season means you have been forgotten by God.

דְּבַר

devar

GROWS FROM

דבר

d-b-r

To speak or declare.

The Hebrew noun davar can mean both “word” and “matter” or “thing.” The word of the LORD is therefore speech that enters the realm of what is happening, not merely information that stays abstract.

ALSO GROWS

dibber: he spoke

דִּבֵּר

The word arriving to Zechariah belongs to the same root as speech voiced aloud.

devarim: words, matters, or things

דְּבָרִים

This form keeps speech and what is at stake within one word family, deepening the sense of a message that concerns real life.

זְכַרְיָה

Zekharyah

GROWS FROM

זכר

z-k-r

To remember or call to mind; in the name, joined to Yah: “YHWH remembers.”

“Zechariah” in this verse is Zekharyah. The message comes to a bearer whose name carries the nature of divine remembering. What the name holds inwardly becomes audible as the word arrives.

ALSO GROWS

zikaron: remembrance or memorial

זִכָּרוֹן

A memorial makes remembering visible, as the name makes remembering part of the identity of the message’s bearer.

lehazkir: to mention or bring to mind

לְהַזְכִּיר

This causative form connects remembering with speaking something into awareness, echoing the word that comes to Zechariah.

The LORD’s word enters a particular human moment and makes divine address present.

After these things the word of the LORD came to Abram in a vision, saying, Do not fear, Abram. I am your shield, and your very great wages.
Genesis 15:1 · SDVThe word of the LORD arrives within Abram’s own moment and addresses him directly.
So shall my word be that goes forth from my mouth. It shall not return to me empty, but shall do what I delight in, and shall break through in the thing to which I sent it.
Isaiah 55:11 · SDVThe word goes forth into the world and accomplishes what it is sent to do.
While Annas and Caiaphas were the chief priests, the word of God came upon John, the son of Zacharias, in the wilderness.
Luke 3:2 · SDVThe word of God reaches John in a specific place and makes its address present there.
After these things the word of the LORD came to Abram in a vision, saying, Do not fear, Abram. I am your shield, and your very great wages.
Genesis 15:1 · SDV

The Hebrew phrase “the word of the LORD” uses the same davar root in both verses, and in both, that word comes to a named person. Genesis lets you see the arriving word as direct address: it speaks, “Fear not,” to the one it reaches.

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Zechariah 1:1 Meaning