What Does Zechariah 1:7 Mean?

On the twenty-fourth day of the eleventh month, which is the month Shevat, in the second year of Darius, the word of the LORD came to Zechariah, son of Berechiah, son of Iddo the prophet, saying,
Zechariah 1:7 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

The arriving ⁨דָּבָר⁩ (dāḇār, “word; matter”) is both utterance and concrete matter, so revelation enters this passage as an event in a specific day.

The word arrives on a counted day and comes to a named person whose name carries the sense “YHWH remembers.” As you read now, the verse presents revelation as entering actual time and a human life, rather than as an abstraction.

דְּבַר־יְהוָה

devar-YHWH

GROWS FROM

דבר

to speak; a spoken word or matter

The noun ⁨דָּבָר⁩ (dāḇār, “word; matter”) gathers spoken utterance and the matter at hand under one form. The “word of the LORD” is speech that arrives into a dated moment, not a disembodied message.

ALSO GROWS

dibbēr: spoke

דִּבֵּר

This verbal branch makes clear that the word arriving in the verse is speech.

dāḇār: word; matter or thing

דָּבָר

The same form can name both what is said and the matter itself, joining revelation to what is happening.

זְכַרְיָה

Zekharyah

GROWS FROM

זכר

to remember; call to mind

“Zechariah” in this verse is Zekharyah. The name ⁨זְכַרְיָה⁩ (Zekharyah, “YHWH remembers”) folds remembrance into the identity of the one receiving the word. Its root also forms words for remembering and memorial, so remembrance is part of the encounter’s named frame.

ALSO GROWS

zākhar: remember; call to mind

זָכַר

This is the root verb carried within Zechariah’s name.

zikkārôn: remembrance; memorial

זִכָּרוֹן

This branch gives remembrance a lasting form, echoing the name’s place in the verse.

The word arrives within a named moment and enters a particular human life.

After these things the word of the LORD came to Abram in a vision, saying, Do not fear, Abram. I am your shield, and your very great wages.
Genesis 15:1 · SDVThe word comes to Abram as a direct encounter within his life.
To whom the word of the LORD came in the days of Josiah, son of Amon, king of Judah, in the thirteenth year of his reign.
Jeremiah 1:2 · SDVThe verse locates the word’s arrival within a named reign and a particular year.
While Annas and Caiaphas were the chief priests, the word of God came upon John, the son of Zacharias, in the wilderness.
Luke 3:2 · SDVThe word arrives to a named person in a specific place and moment.
After these things the word of the LORD came to Abram in a vision, saying, Do not fear, Abram. I am your shield, and your very great wages.
Genesis 15:1 · SDV

Genesis uses the same Hebrew phrase ⁨דְּבַר־יְהוָה⁩ (devar-YHWH, “word of the LORD”) and describes it as coming to Abram. In both verses, “word” is an arrival into a life, not merely a detached saying.

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Zechariah 1:7 Meaning: The arriving דָּבָר (dāḇār, “word