What Does 1 Chronicles 2:7 Mean?

And the sons of Carmi; Achar, the stirrer of Israel, who broke trust in the devoted thing.
1 Chronicles 2:7 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.

The name Achar echoes the Hebrew root for trouble, making the breach’s consequence part of the name itself.

Here, Achar’s name carries the shape of trouble: a breach around what is set apart becomes a disturbance that reaches Israel as a whole. The verse holds transgression and communal consequence in one line.

WHAT THIS UNDOES

The lie that a breach can stay private dissolves here: the verse places the transgression and Israel’s trouble side by side.

עֹכֵר

ʿōḵēr

GROWS FROM

עכר

To trouble, disturb, or bring calamity.

“stirrer” in this verse is ʿōḵēr. The name Achar (⁨עָכָר⁩, ʿĀḵār, “Achar”) echoes the same root as “troubler,” so the verse folds the consequence into the name. The root also appears in Achor (⁨עָכוֹר⁩, ʿĀḵôr, “trouble”), the name Joshua 7:26 gives the place associated with this trouble.

ALSO GROWS

ʿāḵar: To trouble or disturb.

עָכַר

This verb makes the name’s meaning active: trouble is something that reaches into relationships and a people’s shared life.

ʿĀḵôr: Achor; associated with trouble.

עָכוֹר

The place-name carries the same root, extending the wordplay from a person’s name to the trouble named in the verse.

חֵרֶם

ḥērem

GROWS FROM

חרם

To ban, devote, or place under a ban.

“devoted thing” in this verse is ḥērem. The word carries the sense of a ban or something devoted, marking a boundary around what is set apart. The verse names Achar’s transgression in relation to that boundary, linking the breach with the trouble the first root names.

ALSO GROWS

ḥāram: To ban or devote something.

חָרַם

This verb shows the action behind the noun: something is placed under a ban or devoted.

ḥērem: A ban or a thing devoted.

חֵרֶם

This noun is the word translated “the thing accursed,” naming what the transgression concerns.

The root ⁨עכר⁩ portrays trouble as an outward-moving disturbance that can also be blamed on the wrong source.

And Jacob said to Simeon and Levi, You have troubled me, and made me stink among the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number, and they will gather against me, and strike me down; and I will be destroyed, I and my house.
Genesis 34:30 · SDVThe same root names trouble that spreads from an act into the standing and safety of a whole household.
And Joshua said, Why have you stirred us? The LORD will stir you this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
Joshua 7:25 · SDVThe root is repeated for trouble experienced by the people and trouble returned to the one associated with it.
And it came to pass, when Ahab saw Elijah, that Ahab said to him, Are you the one who muddies Israel?
1 Kings 18:17 · SDVThe word for troubling Israel appears in an accusation, showing how the source of a people’s disturbance can be misassigned.
And Joshua said, Why have you stirred us? The LORD will stir you this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
Joshua 7:25 · SDV

Joshua 7:25 uses ⁨עכר⁩ twice: first for Israel’s question, then for the trouble spoken over the one linked to it. Chronicles compresses this root-play into the name Achar, so the name itself carries the consequence the verse names.

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1 Chronicles 2:7 Meaning