What Does 1 Chronicles 2:7 Mean in the King James?
And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The name Achar echoes the Hebrew root for trouble, making the breach’s consequence part of the name itself.
THE MEANING
Here, Achar’s name carries the shape of trouble: a breach around what is set apart becomes a disturbance that reaches Israel as a whole. The verse holds transgression and communal consequence in one line.
WHAT THIS UNDOES
The lie that a breach can stay private dissolves here: the verse places the transgression and Israel’s trouble side by side.
THE ROOT
עֹכֵר
ʿōḵēr
GROWS FROM
עכר
To trouble, disturb, or bring calamity.
The name Achar (עָכָר, ʿĀḵār, “Achar”) echoes the same root as “troubler,” so the verse folds the consequence into the name. The root also appears in Achor (עָכוֹר, ʿĀḵôr, “trouble”), the name Joshua 7:26 gives the place associated with this trouble.
ALSO GROWS
ʿāḵar: To trouble or disturb.
עָכַר
This verb makes the name’s meaning active: trouble is something that reaches into relationships and a people’s shared life.
ʿĀḵôr: Achor; associated with trouble.
עָכוֹר
The place-name carries the same root, extending the wordplay from a person’s name to the trouble named in the verse.
חֵרֶם
ḥērem
GROWS FROM
חרם
To ban, devote, or place under a ban.
“the thing accursed” in this verse is ḥērem. The word carries the sense of a ban or something devoted, marking a boundary around what is set apart. The verse names Achar’s transgression in relation to that boundary, linking the breach with the trouble the first root names.
ALSO GROWS
ḥāram: To ban or devote something.
חָרַם
This verb shows the action behind the noun: something is placed under a ban or devoted.
ḥērem: A ban or a thing devoted.
חֵרֶם
This noun is the word translated “the thing accursed,” naming what the transgression concerns.
THE PATTERN
The root עכר portrays trouble as an outward-moving disturbance that can also be blamed on the wrong source.
And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?THE THREAD
And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.Joshua 7:25 uses עכר twice: first for Israel’s question, then for the trouble spoken over the one linked to it. Chronicles compresses this root-play into the name Achar, so the name itself carries the consequence the verse names.
This reading is from Selah Verse.
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