What Does 1 Chronicles 29:22 Mean?

And they ate and drank before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him to the LORD to be the one set in front, and Zadok to be priest.
1 Chronicles 29:22 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.

The anointing places Solomon’s rule under the LORD, while his name carries wholeness and David’s carries belovedness into a public act of shared gladness.

You see leadership affirmed before the LORD amid shared food, drink, and great gladness. Solomon is anointed to govern, and Zadok is appointed as priest; each has a named place in the gathering. Solomon’s name (⁨שְׁלֹמֹה⁩, Shelomoh) echoes shalom (⁨שָׁלוֹם⁩, wholeness), while David’s name (⁨דָּוִד⁩, Dawid) carries belovedness.

WHAT THIS UNDOES

This loosens the belief that a title makes authority self-owned: Solomon is anointed unto the LORD, and the priest’s appointment is named beside the king’s.

וַיִּמְשְׁחוּ

wayyimshachu

GROWS FROM

משח

To smear or apply oil; to anoint.

The same root yields mashiach, “anointed one,” joining the act of anointing to the name of one appointed this way. Solomon’s rule is marked as belonging under the LORD’s authority.

ALSO GROWS

mashiach: Anointed one.

מָשִׁיחַ

The same root turns the act of anointing into a title for the person set apart.

mishchah: Anointing or anointing oil.

מִשְׁחָה

This branch keeps the oil and the appointment together in the same root family.

שְׁלֹמֹה

Shelomoh

GROWS FROM

שלם

To be whole, complete, or sound.

Solomon’s name echoes the root of shalom, wholeness. Here that name sits beside a public gathering and the distinct appointments of king and priest.

ALSO GROWS

shalom: Wholeness, well-being.

שָׁלוֹם

The name Solomon carries the same root that names wholeness.

shalem: Whole, complete.

שָׁלֵם

This form makes the root’s sense of completeness audible beneath Solomon’s name.

דָּוִד

Dawid

GROWS FROM

דוד

Belovedness, affection.

David’s name carries the sense of belovedness, so “son of David” carries more than a family link in the verse. The appointment of Solomon follows a name that holds belovedness within it.

ALSO GROWS

dod: Beloved one; close kinsman.

דּוֹד

This word shares the consonants and the sense of belovedness carried by David’s name.

dodim: Love, affection.

דּוֹדִים

This form opens the name’s root into the language of affection.

Public responsibility becomes visible through gathered affirmation and appointment under the LORD.

And he leaned his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Numbers 27:23 · SDVMoses gives Joshua a public charge as he is appointed to carry responsibility.
These they stood before the sent ones, and when they had prayed, they laid their hands on them.
Acts 6:6 · SDVThe gathered community presents those appointed to serve, and prayer marks the responsibility.
As they served the Lord and fasted, the Set-Apart Breath said, Mark off for me Barnabas and Saul for the work to which I have called them.
Acts 13:2 · SDVA gathered community hears a commission for Barnabas and Saul while ministering to the Lord.
Then Samuel took the horn of oil and anointed him in the midst of his brothers, and the breath of the LORD rushed upon David from that day forward. So Samuel rose up and went to Ramah.
1 Samuel 16:13 · SDV

The same mashach root marks David’s anointing there and Solomon’s anointing here. The repeated word connects the beloved David and Solomon, whose name echoes wholeness, through the act that sets each apart for kingship.

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1 Chronicles 29:22 Meaning