What Does 1 Samuel 1:10 Mean?
And she was bitter in her living soul, and she prayed to the LORD, and wept hard.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
And she was in bitterness of soul, and prayed unto the LORD, and wept sore.THE KEY
Here, the bitter living self does not have to become composed before it can pray.
THE MEANING
Bitterness can reach your whole living self and still be carried into prayer as it is. Tears and prayer occupy the same moment before the LORD; the grief is present, not hidden.
WHAT THIS UNDOES
The belief that prayer must wait until the pain is under control.
THE ROOT
נֶפֶשׁ
nefesh
GROWS FROM
נ־פ־שׁ
n-p-sh
The living self: a person as a whole life.
“bitter in her living soul” in this verse is nefesh. Nefesh names a living person, not a separate, abstract part of one. The phrase places bitterness in her whole living self, while the same root can also speak of being refreshed.
ALSO GROWS
nafshi: my living soul
נַפְשִׁי
Psalm 42:5 uses this form as the speaker addresses the downcast living self directly.
wayyinnāphaš: and he was refreshed
וַיִּנָּפַשׁ
Exodus 31:17 uses a related verb from this root for being refreshed, showing a range that includes both living person and restoration.
מָרַת
marat
GROWS FROM
מ־ר־ר
m-r-r
To be bitter or embittered.
The root carries the taste of bitterness into the description of inner anguish. English can make “bitterness of soul” sound like a detached feeling; the Hebrew phrase places it in the taste of a whole living self.
ALSO GROWS
mar: bitter
מַר
This adjective preserves the root’s direct sense of bitterness in taste and experience.
merorim: bitter herbs
מְרֹרִים
The bitter herbs of Exodus 12:8 make the root’s sensory quality concrete, illuminating the vivid force of “bitterness” here.
THE PATTERN
Prayer can carry grief openly, and the LORD receives the voice that grief gives it.
Turn aside from me, all you workers of crookedness; for the LORD hears the voice of my weeping.In the days of his flesh, he brought near prayers and clinging pleas, with a strong outcry and tears, to the one able to deliver him out of death, and he was heard because of his awe.Likewise the breath also takes hold alongside our weakness, for we do not know what we should pray for as we ought; but the breath itself approaches on our behalf with groans too deep for speech.THE THREAD
Why are you bowed down, O my living soul? Why do you roar over me? Wait upon God. I shall yet extend my hands to him for the deliverances of his face.“My soul” is nefesh again: the living self that feels the distress is spoken to directly. Here the bitter nefesh is met by a voice that can name its downcast state while remaining in relation to God.
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