What Does 1 Samuel 22:12 Mean?

And Saul said, Hear and respond now, son of Ahitub. And he answered, Here I am, my lord.
1 Samuel 22:12 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.

Saul’s ⁨שְׁמַע־נָא⁩ (shemaʿ-na, “hear now with responsive attention”) is answered by ⁨הִנְנִי⁩ (hinneni, “here I am”): the call for hearing meets an answer of presence.

A voice with authority calls for your attention, and the answer arrives as presence: “Here I am.” The moment holds exposure before explanation, you answer before knowing what follows.

שְׁמַע־נָא

shemaʿ-na

GROWS FROM

שמע

Hear, listen, attend with a response.

“Hear and respond now” in this verse is shemaʿ-na. English “hear” can sound like simply receiving sound, while ⁨שָׁמַע⁩ (shamaʿ, “hear and respond”) carries attentive engagement. Saul’s call is met not with information but with ⁨הִנְנִי⁩ (hinneni, “here I am”), so hearing and presence meet before any charge is voiced.

ALSO GROWS

shemaʿ: An imperative to hear attentively.

שְׁמַע

This is the form in Saul’s summons: the call asks for more than sound to reach the ear.

shemuʿah: A report or something heard.

שְׁמוּעָה

The same root can name what is received by hearing; here the summons comes before any report or explanation.

אֲחִיטוּב

Aḥiṭûv

GROWS FROM

טוב

Good, pleasing, goodness.

The name ⁨אֲחִיטוּב⁩ (Aḥiṭûv, commonly understood as “brother of goodness”) joins ⁨אֲחִי⁩ (aḥi, “my brother”) with ⁨טוֹב⁩ (tov, “good”). Its goodness is carried inside the identity Saul speaks aloud when he names the priest as “son of Ahitub.”

ALSO GROWS

tov: Good or pleasing.

טוֹב

This is the goodness element within Ahitub’s name.

tovah: Goodness, or something good.

טוֹבָה

This related form makes the name’s goodness element audible as a quality, not only a label.

In Scripture, hearing is a response-bearing act, not sound received passively.

Hear and respond, O Israel. The LORD our God is one LORD.
Deuteronomy 6:4 · SDVThe same Hebrew root ⁨שמע⁩ (shamaʿ, “hear and respond”) opens a call to attentive hearing.
A wise one hears and responds, and adds to what is taken in; a discerning one grasps the cords that steer.
Proverbs 1:5 · SDVHearing is shown as an active reception that changes what the hearer can understand.
But be makers of the word, and not hearers only, miscounting yourselves.
James 1:22 · SDVThe verse makes explicit that hearing without response remains incomplete.
Hear and respond, O Israel. The LORD our God is one LORD.
Deuteronomy 6:4 · SDV

Deuteronomy begins with the same root ⁨שמע⁩ (shamaʿ, “hear and respond”) as Saul’s summons. There the call opens a people’s attention to God; here the same root is compressed into one exchange, where a person answers a ruler’s call with “Here I am.”

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1 Samuel 22:12 Meaning: Saul’s שְׁמַע־נָא (shemaʿ-na