What Does 1 Samuel 25:31 Mean?

That this shall be no faltering to you, nor a stumbling-block in the heart of my lord, that you have poured out blood for nothing, or that my lord has avenged himself. But when the LORD has done good to my lord, then remember your handmaid.
1 Samuel 25:31 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.

Beneath “avenged himself” is yasha, “to deliver”: the verse places vengeance and deliverance on the same threshold.

At the edge of retaliation, bloodshed can become grief and a stumbling inside the heart; its harm does not stop with the one who receives it. The verse holds open a future in which the LORD deals well, and the handmaid asks to be remembered within that good.

WHAT THIS UNDOES

The belief that revenge repairs an injury dissolves here: the avenger’s own heart can become the place where the injury continues.

וּלְהוֹשִׁיעַ אֲדֹנִי לוֹ

u-lehoshia adoni lo

GROWS FROM

ישע

y-sh-ʿ

to deliver, bring out

The Hebrew verb beneath “avenged himself” carries the root sense of deliverance. The verse lets the choice of vengeance stand at the threshold of being brought out of bloodshed.

ALSO GROWS

yasha: Deliverance from danger or distress

יָשַׁע

This is the root of the verb in the verse, adding the language of deliverance to David’s choice about vengeance.

yeshuah: The act or state of being delivered

יְשׁוּעָה

The related noun makes explicit the possibility carried beneath the verse’s word for avenging oneself.

moshia: One who delivers or brings another out

מוֹשִׁיעַ

This branch gives the root an agent: the verse’s deliverance is bound up with who acts and whose hand carries the judgment.

מִכְשׁוֹל לֵב

mikshol lev

GROWS FROM

כשל

k-sh-l

to stumble, totter, or fail

“stumbling-block in the heart” in this verse is mikshol lev. The phrase carries the image of a stumbling block within the heart, beyond the sense of taking offense. A violent act can become an obstacle in the very place that must judge and act.

ALSO GROWS

kashal: The verb at the root of the image

כָּשַׁל

It reveals that the danger is a fall in the heart, not only hurt feelings.

nikhshal: A person brought into a stumble or failure

נִכְשָׁל

The branch shows how the heart can be caught in the consequence of the act it permits.

mikshol: Something that causes a fall

מִכְשׁוֹל

This is the verse’s own image: retaliation can leave an obstruction inside the heart.

לִשְׁפֹּךְ דָּם

lishpokh dam

GROWS FROM

שפך

sh-p-kh

to pour out

“shed blood” in this verse is lishpokh dam. The verb for shedding blood is the verb for pouring out. Bloodshed is pictured as life poured away, an act that cannot simply be gathered back.

ALSO GROWS

shaphakh: To empty or spill a substance

שָׁפַךְ

This basic action gives the phrase “shed blood” its concrete force.

shaphakh lev: To open the heart fully before another

שָׁפַךְ לֵב

The same verb can describe the heart poured out before God, linking inward life and spilled blood through one image.

Refusing self-vengeance keeps anger from becoming new harm and leaves judgment with God.

The insight of a man is slow to flare, and it is his adornment to pass over rebellion.
Proverbs 19:11 · SDVThe verse shows restraint as the choice to let an injury pass without turning it into retaliation.
Beloved, do not avenge yourselves, but give room to wrath. For it is written, Vengeance is mine; I will give back, says the LORD.
Romans 12:19 · SDVIt places vengeance with God rather than in the reader’s own hands.
For the swelling of a man does not work out the alignment of God.
James 1:20 · SDVIt names the limit of human anger: anger does not produce God’s alignment.
And blessed be your taste, and blessed be you, who have kept me this day from coming to pour out blood, and from avenging myself with my own hand.
1 Samuel 25:33 · SDV

The same root for pouring out blood appears again as David names what he has been kept from doing. The warning about a stumble in the heart becomes a concrete interruption of violence.

This reading is from Selah Verse.

You can read any verse this way in the app, keep it as a card, and send it on.

Get Selah Verse

A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.

Does something in this reading look wrong? Tell us

1 Samuel 25:31 Meaning: Beneath “avenged himself” is yasha