What Does 1 Samuel 25:31 Mean in the King James?
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Beneath “avenged himself” is yasha, “to deliver”: the verse places vengeance and deliverance on the same threshold.
THE MEANING
At the edge of retaliation, bloodshed can become grief and a stumbling inside the heart; its harm does not stop with the one who receives it. The verse holds open a future in which the LORD deals well, and the handmaid asks to be remembered within that good.
WHAT THIS UNDOES
The belief that revenge repairs an injury dissolves here: the avenger’s own heart can become the place where the injury continues.
THE ROOT
וּלְהוֹשִׁיעַ אֲדֹנִי לוֹ
u-lehoshia adoni lo
GROWS FROM
ישע
y-sh-ʿ
to deliver, bring out
The Hebrew verb beneath “avenged himself” carries the root sense of deliverance. The verse lets the choice of vengeance stand at the threshold of being brought out of bloodshed.
ALSO GROWS
yasha: Deliverance from danger or distress
יָשַׁע
This is the root of the verb in the verse, adding the language of deliverance to David’s choice about vengeance.
yeshuah: The act or state of being delivered
יְשׁוּעָה
The related noun makes explicit the possibility carried beneath the verse’s word for avenging oneself.
moshia: One who delivers or brings another out
מוֹשִׁיעַ
This branch gives the root an agent: the verse’s deliverance is bound up with who acts and whose hand carries the judgment.
מִכְשׁוֹל לֵב
mikshol lev
GROWS FROM
כשל
k-sh-l
to stumble, totter, or fail
“offence of heart” in this verse is mikshol lev. The phrase carries the image of a stumbling block within the heart, beyond the sense of taking offense. A violent act can become an obstacle in the very place that must judge and act.
ALSO GROWS
kashal: The verb at the root of the image
כָּשַׁל
It reveals that the danger is a fall in the heart, not only hurt feelings.
nikhshal: A person brought into a stumble or failure
נִכְשָׁל
The branch shows how the heart can be caught in the consequence of the act it permits.
mikshol: Something that causes a fall
מִכְשׁוֹל
This is the verse’s own image: retaliation can leave an obstruction inside the heart.
לִשְׁפֹּךְ דָּם
lishpokh dam
GROWS FROM
שפך
sh-p-kh
to pour out
“shed blood” in this verse is lishpokh dam. The verb for shedding blood is the verb for pouring out. Bloodshed is pictured as life poured away, an act that cannot simply be gathered back.
ALSO GROWS
shaphakh: To empty or spill a substance
שָׁפַךְ
This basic action gives the phrase “shed blood” its concrete force.
shaphakh lev: To open the heart fully before another
שָׁפַךְ לֵב
The same verb can describe the heart poured out before God, linking inward life and spilled blood through one image.
THE PATTERN
Refusing self-vengeance keeps anger from becoming new harm and leaves judgment with God.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.For the wrath of man worketh not the righteousness of God.THE THREAD
And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.The same root for pouring out blood appears again as David names what he has been kept from doing. The warning about a stumble in the heart becomes a concrete interruption of violence.
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