What Does Deuteronomy 29:17 Mean?

And you have seen their loathsome things, and their idols of wood and stone, of silver and gold, which were among them.
Deuteronomy 29:17 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)

The verse places the idols’ precious materials beside their names, so their splendor and their substance remain in view at once.

You see the things revered around you with their materials named plainly: wood, stone, silver, and gold. Their preciousness sits beside the verse’s names for them, abominations and idols. What is in view is both the object and the reverence attached to it.

WHAT THIS UNDOES

The belief that costly materials make an object worthy of reverence dissolves here: the verse names the materials and the object together.

גִּלּוּלֵיהֶם

gillulehem

GROWS FROM

גלל

g-l-l

To roll or roll away; this is a commonly proposed connection for ⁨גִּלּוּלִים⁩, though its precise derivation is uncertain.

“idols” in this verse is gillulehem. The Hebrew label is derisive, and its proposed connection to “rolling” keeps the image close to a physical object. The verse makes that material presence explicit by naming wood, stone, silver, and gold.

ALSO GROWS

galal: To roll, roll away

גָּלַל

This verb is the proposed root connection behind the word for idols, though the etymology is debated.

galgal: Wheel; something that rolls

גַּלְגַּל

This related word preserves the root’s concrete sense of rolling and keeps attention on physical things.

שִׁקּוּצֵיהֶם

shiqqutsehem

GROWS FROM

שקץ

sh-q-ts

To regard as detestable; to be abhorrent.

“loathsome things” in this verse is shiqqutsehem. The Hebrew word carries the force of revulsion: these objects are named as things that provoke abhorrence. Their materials sit right beside that name, so silver and gold do not erase it.

ALSO GROWS

shaqats: To abhor; regard as detestable

שָׁקַץ

The verb preserves the force behind the verse’s name for the objects.

sheqets: A detestable thing; an abomination

שֶׁקֶץ

This related noun shows the same root naming something as abhorrent.

Scripture strips idols of mystique by naming their materials, their making, or their emptiness.

Their idols are silver and gold, the work of human hands.
Psalm 115:4 · SDVThe verse names both the precious materials and the human making behind the idols.
Who has shaped a god, or poured out a hewn image that profits nothing?
Isaiah 44:10 · SDVThe question brings the supposed god back to the act of forming and casting an image.
So then, as touching the eating of what is slaughtered for idols, we know that an idol is nothing in the world, and that there is no God but one.
1 Corinthians 8:4 · SDVThe claim of divine presence gives way to the plain statement that an idol is nothing in the world.
Son of man, these men have lifted up their idols upon their heart, and set the stumbling block of their crookedness before their face. Should I be sought at all by them?
Ezekiel 14:3 · SDV

Ezekiel uses the same Hebrew word for “idols” and places them in the heart. The visible objects among the people here open onto the same pattern carried inward.

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Deuteronomy 29:17 Meaning