What Does Deuteronomy 29:17 Mean in the King James?

And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
Deuteronomy 29:17 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse places the idols’ precious materials beside their names, so their splendor and their substance remain in view at once.

You see the things revered around you with their materials named plainly: wood, stone, silver, and gold. Their preciousness sits beside the verse’s names for them, abominations and idols. What is in view is both the object and the reverence attached to it.

WHAT THIS UNDOES

The belief that costly materials make an object worthy of reverence dissolves here: the verse names the materials and the object together.

גִּלּוּלֵיהֶם

gillulehem

GROWS FROM

גלל

g-l-l

To roll or roll away; this is a commonly proposed connection for ⁨גִּלּוּלִים⁩, though its precise derivation is uncertain.

“idols” in this verse is gillulehem. The Hebrew label is derisive, and its proposed connection to “rolling” keeps the image close to a physical object. The verse makes that material presence explicit by naming wood, stone, silver, and gold.

ALSO GROWS

galal: To roll, roll away

גָּלַל

This verb is the proposed root connection behind the word for idols, though the etymology is debated.

galgal: Wheel; something that rolls

גַּלְגַּל

This related word preserves the root’s concrete sense of rolling and keeps attention on physical things.

שִׁקּוּצֵיהֶם

shiqqutsehem

GROWS FROM

שקץ

sh-q-ts

To regard as detestable; to be abhorrent.

“abominations” in this verse is shiqqutsehem. The Hebrew word carries the force of revulsion: these objects are named as things that provoke abhorrence. Their materials sit right beside that name, so silver and gold do not erase it.

ALSO GROWS

shaqats: To abhor; regard as detestable

שָׁקַץ

The verb preserves the force behind the verse’s name for the objects.

sheqets: A detestable thing; an abomination

שֶׁקֶץ

This related noun shows the same root naming something as abhorrent.

Scripture strips idols of mystique by naming their materials, their making, or their emptiness.

Their idols are silver and gold, the work of men’s hands.
Psalm 115:4 · KJVThe verse names both the precious materials and the human making behind the idols.
Who hath formed a god, or molten a graven image that is profitable for nothing?
Isaiah 44:10 · KJVThe question brings the supposed god back to the act of forming and casting an image.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1 Corinthians 8:4 · KJVThe claim of divine presence gives way to the plain statement that an idol is nothing in the world.
Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?
Ezekiel 14:3 · KJV

Ezekiel uses the same Hebrew word for “idols” and places them in the heart. The visible objects among the people here open onto the same pattern carried inward.

Read the SDV Bible.

Every verse has a Deep Dive in the app.

Get Selah Verse

The iPhone Bible app with the Selah Decoded Version.

Does something in this reading look wrong? Tell us

Deuteronomy 29:17 KJV Meaning