What Does Ezekiel 9:11 Mean?

And behold, the man clothed in linen, who had the writer's inkhorn at his loins, brought back word, saying, I have done as you commanded me.
Ezekiel 9:11 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

The “report” is literally a word brought back: the mission ends with the commanded work returned as a spoken fact.

The linen-clothed man returns with a word: the marking he was sent to do is complete. Command, deed, and report meet in one movement, the assignment now stands as something done. The vision’s violence remains in view: this completed marking takes place amid the slaying carried out by the others.

WHAT THIS UNDOES

The lie that intention alone completes a task dissolves here: the man reports only after doing what was commanded.

וַיָּשֶׁב

wayyashev

GROWS FROM

שׁוּב

shuv

To return or turn back; in this form, to bring something back.

“brought back word” in this verse is wayyashev. The Hebrew says he “brought back a word” (⁨דָּבָר⁩, davar, word, matter), so “reported the matter” carries the image of a message returning to its sender. The report is the work’s completion made audible: what was commanded comes back as something done.

ALSO GROWS

shuv: To return or turn back.

שׁוּב

The root makes the report a return, not simply speech offered in passing.

heshiv: To bring back or restore.

הֵשִׁיב

This causative form sharpens the image of the man bringing the assigned matter back to the one who sent him.

דָּבָר

davar

GROWS FROM

דבר

d-b-r

To speak; as a noun, a spoken word or matter.

⁨דָּבָר⁩ (davar, word, matter) can name both what is spoken and the matter at hand. English separates “reported” from “the matter,” while the Hebrew joins the returning act to the word it carries.

ALSO GROWS

dibber: He spoke.

דִּבֵּר

The related speaking verb shows the word as something voiced, fitting the man’s spoken report.

devarim: Words, matters.

דְּבָרִים

The plural carries both senses, echoing how the returned word reports the matter completed.

A commission is shown as complete when its word returns as accomplished work.

So shall my word be that goes forth from my mouth. It shall not return to me empty, but shall do what I delight in, and shall break through in the thing to which I sent it.
Isaiah 55:11 · SDVThe word goes out, accomplishes its purpose, and returns, not empty, but carrying its result.
Going, he goes and weeps, carrying the bag of seed; coming, he comes in a ringing cry, carrying his sheaves.
Psalm 126:6 · SDVWhat goes out bearing seed comes back carrying the harvest.
I have given weight to you on the earth; I have carried to its end the work you gave me to do.
John 17:4 · SDVThe assigned work reaches completion and is reported as finished.
So shall my word be that goes forth from my mouth. It shall not return to me empty, but shall do what I delight in, and shall break through in the thing to which I sent it.
Isaiah 55:11 · SDV

Both verses join ⁨שׁוּב⁩ (shuv, return) with ⁨דָּבָר⁩ (davar, word, matter): the word goes out and comes back carrying its result. In Ezekiel, that return sounds like a completed report: “I have done as thou hast commanded me.”

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Ezekiel 9:11 Meaning