What Does Genesis 10:15 Mean?

And Canaan brought forth Sidon his firstborn, and Heth.
Genesis 10:15 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And Canaan begat Sidon his firstborn, and Heth,

“Begat” names more than parentage: one life brings forth another, and that beginning becomes part of a continuing line.

This verse presents identity as both received and unfolding: a life stands within a line of lives and also marks a beginning for what follows. The firstborn has a distinct place in that unfolding, while Heth extends the line beyond him.

WHAT THIS UNDOES

It undoes the belief that a person is self-originating or isolated: every life belongs to a chain of what has been brought forth.

יָלַד

yalad

GROWS FROM

ילד

To bear or bring forth.

“brought forth” in this verse is yalad. The Hebrew word carries the sense of bringing forth, while its family also names the child and the generations that proceed from birth. The verse’s genealogy is therefore not just a list of names; its language holds each new life as an emergence within a continuing line.

ALSO GROWS

yeled: Child

יֶלֶד

The child is the one brought forth by the action named in “begat.”

toledot: Generations; that which is brought forth

תּוֹלְדוֹת

This word for generations shares the seed of yalad, making a lineage a continuing record of what is brought forth.

בְּכֹרוֹ

bekhoro

GROWS FROM

בכר

To be first or early; to ripen first.

“firstborn” in this verse is bekhoro. The word marks the first arrival in a family, and its root also describes what ripens first. That shared seed links birth order with the first emergence of a harvest.

ALSO GROWS

bikkurim: First fruits

בִּכּוּרִים

The firstborn and the first fruits share the idea of what appears first from a line of life.

bekhorah: Birthright

בְּכוֹרָה

The birthright carries the distinct standing associated with the firstborn named here.

A beginning becomes part of a living line through what proceeds from it.

This is the book of the births of Adam. In the day that God created the ground-being, in the likeness of God he made him.
Genesis 5:1 · SDVThe generations are named as what proceeds from Adam, echoing the verse’s picture of life continuing through what is brought forth.
And the women who were her neighbors called out a name for him, saying, A son is born to Naomi, and they called his name Obed. He is the father of Jesse, the father of David.
Ruth 4:17 · SDVA birth becomes a beginning whose line reaches beyond the child to Jesse and David.
The book of the origin of Jesus, the anointed one, son of David, son of Abraham.
Matthew 1:1 · SDVThe opening names a life within a line of lives, carrying the same pattern of identity received and extended.
This is the book of the births of Adam. In the day that God created the ground-being, in the likeness of God he made him.
Genesis 5:1 · SDV

“Generations” is ⁨תּוֹלְדוֹת⁩ (toledot, what is brought forth), from the same Hebrew root ⁨ילד⁩ (yalad, to bring forth) as “begat” here. The shared root opens both verses as accounts of life emerging and continuing through what it brings forth.

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Genesis 10:15 Meaning: “Begat” names more than parentage