What Does Hosea 3:5 Mean?

Afterward the children of Israel will turn back and seek the LORD their God and David their king, and they will tremble before the LORD and before his goodness in the last of the days.
Hosea 3:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

Here, return unfolds as a search for the LORD and the beloved king, with goodness itself drawing trembling reverence.

Return here is a movement back toward relationship: the LORD is sought, and David is named as king. David’s name carries the sense of “beloved,” so kingship arrives with the language of belovedness as well as rule. The LORD and his goodness stand together as objects of trembling reverence in the horizon of “the latter days.”

WHAT THIS UNDOES

It loosens the belief that goodness cannot evoke trembling: here the LORD’s goodness stands beside the LORD as an object of fear.

יָשֻׁבוּ

yāshūvū

GROWS FROM

שׁוּב

Turn back; return.

“turn back” in this verse is yāshūvū. The root holds the turn itself within the return: a change of direction toward the LORD. Its branch ⁨מְשׁוּבָה⁩ (meshūvāh), turning away or backsliding, shows how the same seed can name departure and return; direction is the hinge.

ALSO GROWS

shuv: To turn back or return.

שׁוּב

This verse uses its plural form for the people’s return, making the turn toward the LORD the passage’s first movement.

teshuvah: Return; turning back.

תְּשׁוּבָה

This noun carries the same turning into a continuing movement of return.

meshūvāh: Turning away; backsliding.

מְשׁוּבָה

This branch shows the root can name the turn away as well as the turn back, revealing direction as the hinge between departure and return.

וּבִקְשׁוּ

uviqshu

GROWS FROM

בקש

Seek, search for, or ask for.

“seek” in this verse is uviqshu. Baqash carries both searching and requesting, so seeking is an active reaching toward what is sought. One verb governs both the LORD and David, gathering divine relationship and kingship into a single movement.

ALSO GROWS

biqqesh: Sought; asked for.

בִּקֵּשׁ

The verb’s sense of asking as well as searching gives the people’s seeking the shape of an active approach.

baqqashah: Request; petition.

בַּקָּשָׁה

This branch makes the root’s reaching quality visible: seeking can carry a request toward the one sought.

mevaqqesh: One who seeks; a seeker.

מְבַקֵּשׁ

The seeker is defined by continuing movement toward what is sought, echoing the return in this verse.

דָּוִד

Dāwīd

GROWS FROM

דוד

Beloved; intimate affection or kinship.

David’s name shares the root dōd, “beloved,” so the verse names the king through an intimate quality as well as through his office. The people’s search for their king carries the language of belovedness.

ALSO GROWS

dōd: Beloved; beloved one, and also a male kinsman.

דּוֹד

This root word reveals the beloved quality compressed into David’s name.

dōdîm: Loves; expressions of affection.

דּוֹדִים

This branch makes the root’s affection relational, coloring the sought king’s name with closeness.

A return toward God opens renewed relationship, which is met with healing, reciprocal nearness, and welcome.

Come, and let us turn back to the LORD, for he has torn, and he will heal us; he has struck, and he will bind us up.
Hosea 6:1 · SDVThe same shuv root names returning to the LORD and places healing and being bound up beside that return.
Therefore say to them, Thus says the LORD of hosts, Turn to me, says the LORD of hosts, and I will turn to you, says the LORD of hosts.
Zechariah 1:3 · SDVThe same root names both the people’s turn toward God and God’s turn toward them, making return reciprocal.
And he rose and came to his father. But while he was still far off, his father saw him, and his inward parts were moved, and he ran and fell upon his neck and kissed him.
Luke 15:20 · SDVThe son comes home while still far off, and the father’s compassion answers his return with movement and embrace.
Therefore say to them, Thus says the LORD of hosts, Turn to me, says the LORD of hosts, and I will turn to you, says the LORD of hosts.
Zechariah 1:3 · SDV

Hosea’s “return” and Zechariah’s two “turn” verbs all grow from ⁨שׁוּב⁩ (shuv), the root of turning back. The shared seed makes the response visible: the people turn toward God, and God turns toward them.

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Hosea 3:5 Meaning