What Does Hosea 3:5 Mean in the King James?
Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, return unfolds as a search for the LORD and the beloved king, with goodness itself drawing trembling reverence.
THE MEANING
Return here is a movement back toward relationship: the LORD is sought, and David is named as king. David’s name carries the sense of “beloved,” so kingship arrives with the language of belovedness as well as rule. The LORD and his goodness stand together as objects of trembling reverence in the horizon of “the latter days.”
WHAT THIS UNDOES
It loosens the belief that goodness cannot evoke trembling: here the LORD’s goodness stands beside the LORD as an object of fear.
THE ROOT
יָשֻׁבוּ
yāshūvū
GROWS FROM
שׁוּב
Turn back; return.
The root holds the turn itself within the return: a change of direction toward the LORD. Its branch מְשׁוּבָה (meshūvāh), turning away or backsliding, shows how the same seed can name departure and return; direction is the hinge.
ALSO GROWS
shuv: To turn back or return.
שׁוּב
This verse uses its plural form for the people’s return, making the turn toward the LORD the passage’s first movement.
teshuvah: Return; turning back.
תְּשׁוּבָה
This noun carries the same turning into a continuing movement of return.
meshūvāh: Turning away; backsliding.
מְשׁוּבָה
This branch shows the root can name the turn away as well as the turn back, revealing direction as the hinge between departure and return.
וּבִקְשׁוּ
uviqshu
GROWS FROM
בקש
Seek, search for, or ask for.
“seek” in this verse is uviqshu. Baqash carries both searching and requesting, so seeking is an active reaching toward what is sought. One verb governs both the LORD and David, gathering divine relationship and kingship into a single movement.
ALSO GROWS
biqqesh: Sought; asked for.
בִּקֵּשׁ
The verb’s sense of asking as well as searching gives the people’s seeking the shape of an active approach.
baqqashah: Request; petition.
בַּקָּשָׁה
This branch makes the root’s reaching quality visible: seeking can carry a request toward the one sought.
mevaqqesh: One who seeks; a seeker.
מְבַקֵּשׁ
The seeker is defined by continuing movement toward what is sought, echoing the return in this verse.
דָּוִד
Dāwīd
GROWS FROM
דוד
Beloved; intimate affection or kinship.
David’s name shares the root dōd, “beloved,” so the verse names the king through an intimate quality as well as through his office. The people’s search for their king carries the language of belovedness.
ALSO GROWS
dōd: Beloved; beloved one, and also a male kinsman.
דּוֹד
This root word reveals the beloved quality compressed into David’s name.
dōdîm: Loves; expressions of affection.
דּוֹדִים
This branch makes the root’s affection relational, coloring the sought king’s name with closeness.
THE PATTERN
A return toward God opens renewed relationship, which is met with healing, reciprocal nearness, and welcome.
Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.THE THREAD
Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.Hosea’s “return” and Zechariah’s two “turn” verbs all grow from שׁוּב (shuv), the root of turning back. The shared seed makes the response visible: the people turn toward God, and God turns toward them.
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