What Does Isaiah 1:6 Mean?

From the sole of the foot to the head there is no unbroken place in it, but wounds, welts, and fresh blows. They have not been closed, nor bound up, nor softened with oil.
Isaiah 1:6 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

The Hebrew word behind “soundness” names wholeness: the image is of a body wounded from foot to head, with no care reaching it.

Pain fills the whole bodily field here, from the foot to the head. The wounds are open, the bruises visible, and the sores festering; none has been closed, bound, or softened. Injury and the absence of care are both present in the image.

WHAT THIS UNDOES

It undoes the thought that one isolated hurt leaves the rest untouched: the image runs from foot to head, and no wound has received care.

מְתֹם

metom

GROWS FROM

תמם

t-m-m

To be complete or whole.

“unbroken” in this verse is metom. The Hebrew word behind “soundness” is ⁨מְתֹם⁩ (metom, wholeness or soundness), from ⁨תָּמַם⁩ (tamam, to be complete or whole). The root shifts attention from a count of injuries to the wholeness missing from the body. Its branches describe what is whole, complete, or held with integrity.

ALSO GROWS

tam: Complete, whole, or blameless.

תָּם

This branch gives the missing soundness the sense of an intact whole.

tamim: Whole, complete, or unblemished.

תָּמִים

It echoes the verse’s contrast between bodily wholeness and wounds spread from foot to head.

tummah: Integrity or wholeness.

תֻּמָּה

This branch shows the root can name a condition of wholeness, not merely the absence of a particular injury.

Wholeness is absent where wounds remain unattended, and care becomes visible in binding, healing, and tending the injured place.

There is no unbroken place in my flesh because of your boiling; there is no wholeness in my bones because of my falling short.
Psalm 38:3 · SDVThe same Hebrew ⁨מְתֹם⁩ (metom, soundness or wholeness) names what is missing in the flesh.
Come, and let us turn back to the LORD, for he has torn, and he will heal us; he has struck, and he will bind us up.
Hosea 6:1 · SDVThe verb ⁨חָבַשׁ⁩ (chavash, bind or bandage) gives care the form of binding up what has been injured.
And he came near to him and bound up his wounds, pouring on oil and wine, and lifted him onto his own animal, and brought him to an inn, and tended him.
Luke 10:34 · SDVBandaging, soothing, and ongoing care answer the unattended wounds named in Isaiah.
There is no unbroken place in my flesh because of your boiling; there is no wholeness in my bones because of my falling short.
Psalm 38:3 · SDV

Isaiah’s “soundness” and the Psalm’s “soundness” render the same Hebrew ⁨מְתֹם⁩ (metom, wholeness). The parallel opens the image from visible wounds to the whole flesh-and-bone body: wholeness is what has gone missing.

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Isaiah 1:6 Meaning