What Does Isaiah 27:10 Mean?
For the city of rock will be alone, a pasture sent away and let go, like the wilderness. There the calf will graze, there it will lie down, and devour its branches.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.THE KEY
The city’s defenses cannot keep it inhabited: once it is let go, a calf feeds on what remains.
THE MEANING
A place can be fortified and still stand empty. The habitation is abandoned; a calf grazes, lies down, and consumes its branches. Human shelter gives way to open land and animal life.
WHAT THIS UNDOES
The belief that defenses guarantee continued life dissolves here: the fortified city is desolate, and what remains feeds a calf.
THE ROOT
מְשֻׁלָּח
meshullach
GROWS FROM
שלח
To send, send forth, release, or let go.
“sent away” in this verse is meshullach. The Hebrew word for “forsaken” belongs to the root of sending and releasing. Here that release has a severe edge: the habitation is let go from human life and left open to the land.
ALSO GROWS
shillach: Sent away; released.
שִׁלַּח
This direct form of the same root shows the movement inside “forsaken”: something is sent away or let go.
Shiloach: Sent forth; the name of a watercourse or pool.
שִׁילֹחַ
The same root can describe what is sent outward; here the habitation is released into emptiness.
shulchan: Table; provision spread out.
שֻׁלְחָן
The extended or spread-out sense of the root contrasts with this verse’s abandoned dwelling, where what remains is consumed by the calf.
THE PATTERN
When a human stronghold is emptied, animal life takes over the spaces its inhabitants once occupied.
For the palaces will be let go of; the roar of the city will be left behind; the mounds and watchtowers will become caves for the ages, a joy of wild donkeys, a pasture for flocks.Flocks shall lie down in her midst, all the beasts of the nations, and the pelican and the porcupine shall lodge in her capitals. Their voice shall sing in the windows, and dry ruin in the thresholds, for he has laid bare the cedar.And he cried out with a strong voice, saying, Babylon the great has fallen, has fallen, and has become the place where demons settle, and the holding place of every unclean breath, and the holding place of every unclean and hated bird.THE THREAD
And Moses and Aaron came in to Pharaoh, and said to him, Thus says the LORD God of the Hebrews. How long will you refuse to bend low before me? Let my people go, so that they may serve me.“Let my people go” and “forsaken” share the root שלח (shalach), meaning to send forth or release. In Exodus, people are released from Pharaoh’s grip; here, a habitation is let go and left empty, revealing the root’s hard edge as well as its liberating one.
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