What Does Isaiah 27:10 Mean in the King James?
Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The city’s defenses cannot keep it inhabited: once it is let go, a calf feeds on what remains.
THE MEANING
A place can be fortified and still stand empty. The habitation is abandoned; a calf grazes, lies down, and consumes its branches. Human shelter gives way to open land and animal life.
WHAT THIS UNDOES
The belief that defenses guarantee continued life dissolves here: the fortified city is desolate, and what remains feeds a calf.
THE ROOT
מְשֻׁלָּח
meshullach
GROWS FROM
שלח
To send, send forth, release, or let go.
The Hebrew word for “forsaken” belongs to the root of sending and releasing. Here that release has a severe edge: the habitation is let go from human life and left open to the land.
ALSO GROWS
shillach: Sent away; released.
שִׁלַּח
This direct form of the same root shows the movement inside “forsaken”: something is sent away or let go.
Shiloach: Sent forth; the name of a watercourse or pool.
שִׁילֹחַ
The same root can describe what is sent outward; here the habitation is released into emptiness.
shulchan: Table; provision spread out.
שֻׁלְחָן
The extended or spread-out sense of the root contrasts with this verse’s abandoned dwelling, where what remains is consumed by the calf.
THE PATTERN
When a human stronghold is emptied, animal life takes over the spaces its inhabitants once occupied.
Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.THE THREAD
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.“Let my people go” and “forsaken” share the root שלח (shalach), meaning to send forth or release. In Exodus, people are released from Pharaoh’s grip; here, a habitation is let go and left empty, revealing the root’s hard edge as well as its liberating one.
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