What Does Jeremiah 30:13 Mean?

There is none to plead your cause, that you may be bound up. You have no healing medicines.
Jeremiah 30:13 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

Hebrew makes the abandonment recursive: no one is there to judge the very case that needs judging.

You can be left with a wound whose case no one takes and whose treatment is nowhere at hand. The verse names both absences plainly: no advocate and no healing remedy.

דָּן דִּינֵךְ

dān dīnēkh

GROWS FROM

דין

dīn

To judge or decide a case.

“plead thy cause” in this verse is dān dīnēkh. The verb dān and the noun dīnēkh both grow from ⁨דין⁩: literally, there is no one to judge your case. English separates the act of pleading from the cause itself; Hebrew repeats the same root and makes the absence felt on both sides.

ALSO GROWS

dīn: Judgment, a case, or a legal claim.

דִּין

This is the root in dīnēkh, “your case,” which has no one to take it up.

yādīn: He will judge.

יָדִין

The form shows the root as an act someone can carry out for another, the very role missing here.

רְפָאוֹת

refu'ot

GROWS FROM

רפא

rapha

To heal or restore to health.

“healing medicines” in this verse is refu'ot. The word for remedies grows from the root for healing: what is absent is not only a supply of medicine but the means of healing itself. The same root returns in verse 17, where the LORD says, “I will heal thee.”

ALSO GROWS

rāfāʾ: To heal.

רָפָא

It is the healing action named as absent here and promised later in the chapter.

rōfēʾ: A healer or physician.

רֹפֵא

The branch names the person who brings healing, the human help this verse says is missing.

A wound left without human remedy is still met with healing that binds and restores it.

For I will bring up healing for you, and I will heal you of your wounds, declares the LORD, for they called you the driven away, saying, This is Zion, no one seeks her.
Jeremiah 30:17 · SDVThe verse names the same wounds and healing, answering the absence of remedies with the LORD’s own healing.
He mends the broken in heart, and binds up their wounds.
Psalm 147:3 · SDVHealing here reaches the wounded heart and binds what has been left open.
The breath of the LORD is upon me, because he has anointed me to bring good news to the emptied. He has sent me to heal the shattered in heart, to herald release to the captives, and the return of sight for the blind, to send the crushed away into release.
Luke 4:18 · SDVHealing the brokenhearted is joined with release for the bruised, carrying repair into the reader’s present condition.
For I will bring up healing for you, and I will heal you of your wounds, declares the LORD, for they called you the driven away, saying, This is Zion, no one seeks her.
Jeremiah 30:17 · SDV

The same root, ⁨רפא⁩ (rapha), moves from the missing healing remedies in verse 13 to “I will heal thee” in verse 17. The wound is not denied; the chapter turns from the absence of a remedy to the presence of a healer.

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Jeremiah 30:13 Meaning