What Does Jeremiah 30:13 Mean in the King James?
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew makes the abandonment recursive: no one is there to judge the very case that needs judging.
THE MEANING
You can be left with a wound whose case no one takes and whose treatment is nowhere at hand. The verse names both absences plainly: no advocate and no healing remedy.
THE ROOT
דָּן דִּינֵךְ
dān dīnēkh
GROWS FROM
דין
dīn
To judge or decide a case.
“plead thy cause” in this verse is dān dīnēkh. The verb dān and the noun dīnēkh both grow from דין: literally, there is no one to judge your case. English separates the act of pleading from the cause itself; Hebrew repeats the same root and makes the absence felt on both sides.
ALSO GROWS
dīn: Judgment, a case, or a legal claim.
דִּין
This is the root in dīnēkh, “your case,” which has no one to take it up.
yādīn: He will judge.
יָדִין
The form shows the root as an act someone can carry out for another, the very role missing here.
רְפָאוֹת
refu'ot
GROWS FROM
רפא
rapha
To heal or restore to health.
“healing medicines” in this verse is refu'ot. The word for remedies grows from the root for healing: what is absent is not only a supply of medicine but the means of healing itself. The same root returns in verse 17, where the LORD says, “I will heal thee.”
ALSO GROWS
rāfāʾ: To heal.
רָפָא
It is the healing action named as absent here and promised later in the chapter.
rōfēʾ: A healer or physician.
רֹפֵא
The branch names the person who brings healing, the human help this verse says is missing.
THE PATTERN
A wound left without human remedy is still met with healing that binds and restores it.
For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.He healeth the broken in heart, and bindeth up their wounds.The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,THE THREAD
For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.The same root, רפא (rapha), moves from the missing healing remedies in verse 13 to “I will heal thee” in verse 17. The wound is not denied; the chapter turns from the absence of a remedy to the presence of a healer.
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