What Does Jeremiah 43:3 Mean?

But Baruch the son of Neriah stirs you up against us, to give us into the hand of the Chaldeans, that they might put us to death, and lead us away captive into Babylon.
Jeremiah 43:3 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.

The Hebrew root behind “carry away captives” also means “uncover,” so the feared exile carries the word-picture of forced exposure.

Fear narrows the reading until a warning about captivity sounds like the plan causing it; the speaker shifts danger onto the person associated with the message. The names sharpen that tension: Baruch (⁨בָּרוּךְ⁩, Barukh, “blessed”) is the son of Neriah (⁨נֵרִיָּה⁩, Neriyyah, “lamp of the LORD”); their names stand beside an accusation that casts them as instruments of harm. The same turn is present whenever the person naming a threat gets mistaken for its source.

WHAT THIS UNDOES

The person who names a coming danger must be the one arranging it.

לְהַגְלוֹת אֹתָנוּ

lehaglot otanu

GROWS FROM

גלה

galah

Uncover, reveal; in a causative form, send into exile.

“lead us away captive” in this verse is lehaglot otanu. The phrase rendered “carry away captives” comes from ⁨גלה⁩ (galah, “uncover, reveal”), in a causative form: to send into exile. English gives us separate ideas, exposure and exile, where Hebrew keeps them in one root family, so the threatened removal also carries the image of forced exposure.

ALSO GROWS

galah: Uncover, reveal.

גָּלָה

Genesis uses this root for Noah being uncovered, exposing the word-family shared with the threatened exile here.

higlah: He exiled, sent away.

הִגְלָה

This causative form shows how the root’s sense of uncovering extends to making someone go into exile.

מַסִּית אֹתְךָ

masit otkha

GROWS FROM

סות

sut

Incite, entice, stir someone toward an action.

“stirs you up” in this verse is masit otkha. The accusation portrays Jeremiah as being moved by someone else, turning the message into alleged manipulation. The root names attributed influence: the charge is that Baruch is setting Jeremiah against the speakers.

ALSO GROWS

wayyāset: He incited.

וַיָּסֶת

In 1 Chronicles 21:1 the same root describes David being incited to act, showing the root’s focus on attributed instigation.

yesitkha: He entices you.

יְסִיתְךָ

Deuteronomy 13:7 uses the root for enticing someone, echoing the claim here that another person is influencing Jeremiah.

תֵּת אֹתָנוּ בְּיַד

tet otanu beyad

GROWS FROM

נתן

natan

Give, set, place.

Under “deliver us into,” the Hebrew phrase uses ⁨נתן⁩ (natan, “give, set, place”): it pictures a transfer into another hand. That ordinary verb makes the accusation a claim about who controls the transfer as well as where it leads.

ALSO GROWS

natan: Give, set, place.

נָתַן

The verse’s form comes from this verb, which makes the alleged handover a giving into someone else’s control.

mattan: Gift, something given.

מַתָּן

This noun from the same root shows the shared idea of giving, illuminating the transfer pictured in the verse.

When feared loss narrows vision, the bearer of a warning is made to carry blame for the danger it names.

And it came to pass, when Ahab saw Elijah, that Ahab said to him, Are you the one who muddies Israel?
1 Kings 18:17 · SDVAhab casts the one confronting him as the cause of the trouble being named.
If we let him go on like this, all will lean their weight into him, and the Romans will come and lift away both our place and our nation.
John 11:48 · SDVFear of losing place and nation turns the one whose influence is feared into a perceived source of danger.
Have I therefore become your enemy, because I tell you the truth?
Galatians 4:16 · SDVThe verse gives voice to the same reversal: truth-telling is treated as hostility.
And he drank of the wine, and was drunk, and he was uncovered in the midst of his tent.
Genesis 9:21 · SDV

Genesis uses ⁨גָּלָה⁩ (galah, “uncover”) for Noah being uncovered; Jeremiah uses a causative form of that same root for being carried into exile. The shared root gives the feared captivity the additional image of exposure, a link the English wording hides.

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Jeremiah 43:3 Meaning