What Does Jeremiah 43:3 Mean in the King James?
But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root behind “carry away captives” also means “uncover,” so the feared exile carries the word-picture of forced exposure.
THE MEANING
Fear narrows the reading until a warning about captivity sounds like the plan causing it; the speaker shifts danger onto the person associated with the message. The names sharpen that tension: Baruch (בָּרוּךְ, Barukh, “blessed”) is the son of Neriah (נֵרִיָּה, Neriyyah, “lamp of the LORD”); their names stand beside an accusation that casts them as instruments of harm. The same turn is present whenever the person naming a threat gets mistaken for its source.
WHAT THIS UNDOES
The person who names a coming danger must be the one arranging it.
THE ROOT
לְהַגְלוֹת אֹתָנוּ
lehaglot otanu
GROWS FROM
גלה
galah
Uncover, reveal; in a causative form, send into exile.
“carry us away captives” in this verse is lehaglot otanu. The phrase rendered “carry away captives” comes from גלה (galah, “uncover, reveal”), in a causative form: to send into exile. English gives us separate ideas, exposure and exile, where Hebrew keeps them in one root family, so the threatened removal also carries the image of forced exposure.
ALSO GROWS
galah: Uncover, reveal.
גָּלָה
Genesis uses this root for Noah being uncovered, exposing the word-family shared with the threatened exile here.
higlah: He exiled, sent away.
הִגְלָה
This causative form shows how the root’s sense of uncovering extends to making someone go into exile.
מַסִּית אֹתְךָ
masit otkha
GROWS FROM
סות
sut
Incite, entice, stir someone toward an action.
“setteth thee on” in this verse is masit otkha. The accusation portrays Jeremiah as being moved by someone else, turning the message into alleged manipulation. The root names attributed influence: the charge is that Baruch is setting Jeremiah against the speakers.
ALSO GROWS
wayyāset: He incited.
וַיָּסֶת
In 1 Chronicles 21:1 the same root describes David being incited to act, showing the root’s focus on attributed instigation.
yesitkha: He entices you.
יְסִיתְךָ
Deuteronomy 13:7 uses the root for enticing someone, echoing the claim here that another person is influencing Jeremiah.
תֵּת אֹתָנוּ בְּיַד
tet otanu beyad
GROWS FROM
נתן
natan
Give, set, place.
“to deliver us into the hand” in this verse is tet otanu beyad. Under “deliver us into,” the Hebrew phrase uses נתן (natan, “give, set, place”): it pictures a transfer into another hand. That ordinary verb makes the accusation a claim about who controls the transfer as well as where it leads.
ALSO GROWS
natan: Give, set, place.
נָתַן
The verse’s form comes from this verb, which makes the alleged handover a giving into someone else’s control.
mattan: Gift, something given.
מַתָּן
This noun from the same root shows the shared idea of giving, illuminating the transfer pictured in the verse.
THE PATTERN
When feared loss narrows vision, the bearer of a warning is made to carry blame for the danger it names.
And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.Am I therefore become your enemy, because I tell you the truth?THE THREAD
And he drank of the wine, and was drunken; and he was uncovered within his tent.Genesis uses גָּלָה (galah, “uncover”) for Noah being uncovered; Jeremiah uses a causative form of that same root for being carried into exile. The shared root gives the feared captivity the additional image of exposure, a link the English wording hides.
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