What Does Job 41:5 Mean?

Will you laugh with him as with a bird? Will you bind him for your maidens?
Job 41:5 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

The question exposes the fantasy of mastery: Leviathan is no bird you can turn into a toy or a captive.

You are asked whether you can make Leviathan a pet, then bind him for household amusement; the question carries its own answer: you cannot. The verse exposes the gap between imagining a wild power as manageable and actually holding it.

WHAT THIS UNDOES

The lie this undoes is that anything fearsome becomes harmless once you make it serve your household.

תְּשַׂחֵק

teśaḥēq

GROWS FROM

שׂחק

ś-ḥ-q

To laugh, play, or mock.

“laugh” in this verse is teśaḥēq. English “play” sounds light, but this root also carries laughter that can become mockery. Here the question exposes the fantasy that Leviathan can be reduced to a pet; elsewhere the same root shows him playing freely in the sea God gives him.

ALSO GROWS

sechoq: Laughter or play.

שְׂחוֹק

This noun keeps laughter and play under the same root, giving “play” a shade of ease and freedom.

yischaq: He laughs; in some contexts, he mocks.

יִשְׂחָק

The root can describe laughter with an edge, showing that play can also signal the freedom of one who is not overpowered.

תִּקְשְׁרֶנּוּ

tiqšĕrennu

GROWS FROM

קשר

q-š-r

To tie or bind together.

“bind” in this verse is tiqšĕrennu. The verb pictures physically securing a body: could you actually restrain Leviathan for someone’s amusement? The same root can name a conspiracy, extending the image of binding from a body held fast to people joined in a plot.

ALSO GROWS

qashar: To tie or bind.

קָשַׁר

This is the root’s physical sense, making the verse’s imagined restraint concrete.

qesher: A conspiracy or plot; people bound together in a scheme.

קֶשֶׁר

The root’s wider reach connects literal restraint with bonds that hold people together.

Human dominion over creation does not make every wild creature a controllable possession.

And God blessed them, and God said to them, "Bear fruit and multiply, and fill the earth, and tread it under your foot, and rule over the fish of the sea, and over the winged of the heavens, and over every living thing that creeps upon the earth."
Genesis 1:28 · SDVHumanity receives dominion over living creatures, while Job’s question shows that dominion does not mean every creature can be captured or handled.
Can you bind the wild ox with his cord in the furrow? Will he break up the valleys behind you?
Job 39:10 · SDVThe question about binding a wild creature repeats the challenge: authority over creation is not the same as control over every animal.
There the ships go, and this leviathan you shape to laugh in it.
Psalm 104:26 · SDVLeviathan belongs within the sea God made, playing there beyond the human attempt to turn him into a pet.
There the ships go, and this leviathan you shape to laugh in it.
Psalm 104:26 · SDV

The same root for “play” appears with Leviathan as its subject: here you are asked whether you can play with him, while there he is already playing in the sea God made. The shift in scale reveals that he is no pet; he is at home in a world beyond your handling.

Read the SDV Bible.

Every verse has a Deep Dive in the app.

Get Selah Verse

The iPhone Bible app with the Selah Decoded Version.

Does something in this reading look wrong? Tell us

Job 41:5 Meaning